Tuskegee & Its People: Their Ideals and Achievements
History
Tuskegee & Its People: Their Ideals and Achievements
Tuskegee Institute
In the main those who go out from Tuskegee Institute, (1) follow the
industry they have been taught, (2) teach in a public or private school
or teach part of the year and farm or labor the rest, (3) follow
housekeeping or other domestic service, or (4) enter a profession or the
Government service, or become merchants. Among the teachers are many who
instruct in farming or some industry; the professional men are largely
physicians, and the professional women mostly trained nurses. Dr.
Washington, the Principal of the school, makes the unqualified
statement: "After diligent investigation, I can not find a dozen former
students in idleness. They are in shop, field, schoolroom, home, or the
church. They are busy because they have placed themselves in demand by
learning to do that which the world wants done, and because they have
learned the disgrace of idleness and the sweetness of labor."
No attempt has here been made to represent all of the industries; no
attempt has especially been made to confine representation to those who
are working at manual labor. The public, or at least a part of it,
somewhat gratuitously, has reached the conclusion that Tuskegee
Institute is a "servant training school," or an employment agency. That
is a mistaken idea.
The object of the school is to train men and women who will go out and
repeat the work done here, to teach what they have learned to others,
and to leaven the whole mass of the Negro people in the South with a
desire for the knowledge and profitable operation of those industries in
which they have in so large a measure the right of way. Tuskegee
students and graduates are never urged not to take such service,
especially not to refuse in preference to idleness, but it all involves
a simple, ordinary, economic principle. Capable men and women, skilled
in the industrial arts, are like those of all races--they seek the most
profitable employment. A blacksmith, a tailor, a brickmason, a
harness-maker, or other artisan, who can find work in shops and
factories, or independently, and make thirty to seventy-five dollars a
month, and even more, will not, simply because he is black, leave those
chances to accept service in private employment for fifteen dollars per
month, and less, and board himself. No school could covenant to train
servants for an indefinite tenure; it can at best only promise to train
leaders who shall go among the masses and lift them up; to train men and
women who shall in turn reach hundreds of others.
Public-domain text, read in full here on John Shaqi.
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