Tuskegee & Its People: Their Ideals and Achievements
History
Tuskegee & Its People: Their Ideals and Achievements
Tuskegee Institute
I was planning to return to the South and start a farm of my own, when I
was asked by Mr. Washington to join a company of Tuskegee young men who
were wanted to go to Africa for the purpose of experimenting in
cotton-growing under the German Government. It was a call I could not
resist. Here was a chance for the largest possible usefulness. Here I
could have a part in a monumental undertaking, and I gladly agreed to
go. The wages offered were flattering, and all expenses in connection
with the trip were borne by the Kolonial Komittee of the German
Government. The Executive Council of the Institute selected Shepherd L.
Harris, Allen L. Burks, and myself, all graduates of the school, and Mr.
James N. Calloway, a member of the Faculty, who had had charge of the
school's largest farm, and who was selected to head the expedition. We
sailed from New York on November 3, 1900, and reached Togo by way of
Hamburg on December 31, 1900. Later five additional Tuskegee students
joined us, but of the original party I am the only one left. A report of
the beginnings of our work was published after two years, with elaborate
illustrations to commemorate what we had been able to accomplish.
Samples of the cotton made into hose and various other articles were
distributed among those interested in the success of the experiment.
That report may be secured from the Kolonial-Wirtschaftliches Komittee,
Berlin, Germany.
Not long since I sent to Principal Washington a summary of the work we
have been trying to do. He regularly insists that Tuskegee graduates
shall send him reports of what they are doing, and my letter to him was
in response to that request. We keep in touch with Tuskegee and its
work after leaving the institution through a correspondence prized by
every graduate of the school. The summary I include here, as it may be
of interest to the reader:
At the outset it was very difficult to excite any interest at all
in our work on the part of the natives. For some reason they
mistrust every proposition made them by a foreigner, and in the
beginning they would not even accept the gift of cotton-seeds from
us. They claimed that if they should accept our seeds we would come
again and claim our own with usury. Many of the Europeans here said
that the natives would never become interested in the movement. But
we worked on, and now already in the farming districts are hundreds
of native cotton farms. Now they no longer mistrust us, but they
come and ask for cotton-seeds, and a conservative estimate places
the incoming native harvest near the thousand-bale mark. Of course
the native methods are very irrational. They cultivate their cotton
altogether as a secondary crop. But we are content, at the
beginning, to let them cultivate in their own way.
Public-domain text, read in full here on John Shaqi.
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