Plainly he took himself seriously and yet lightly, usually with an air of suppressed gayety, as though saying, "This whole business of living is a great joke." He always wore good and yet exceedingly mussy clothes, at times bespattered with ink or, worse yet, even soup--an amazing grotesquery that was the dismay of all who knew him, friends and relatives especially. In addition he was nearly always liberally besprinkled with tobacco dust, the source of which he used in all forms: in pipe, cigar and plug, even cigarettes when he could obtain nothing more substantial. One of the things about him which most impressed me at that time and later was this love of the ridiculous or the grotesque, in himself or others, which would not let him take anything in a dull or conventional mood, would not even permit him to appear normal at times but urged him on to all sorts of nonsense, in an effort, I suppose, to entertain himself and make life seem less commonplace. And yet he loved life, in all its multiform and multiplex aspects and with no desire or tendency to sniff, reform or improve anything. It was good just as he found it, excellent. Life to Peter was indeed so splendid that he was always very much wrought up about it, eager to live, to study, to do a thousand things. For him it was a workshop for the artist, the thinker, as well as the mere grubber, and without really criticizing any one he was "for" the individual who is able to understand, to portray or to create life, either feelingly and artistically or with accuracy and discrimination. To him, as I saw then and see even more clearly now, there was no high and no low. All things were only relatively so. A thief was a thief, but he had his place. Ditto the murderer. Ditto the saint. Not man but Nature was planning, or at least doing, something which man could not understand, of which very likely he was a mere tool. Peter was as much thrilled and entendered by the brawling strumpet in the street or the bagnio as by the virgin with her starry crown. The rich were rich and the poor poor, but all were in the grip of imperial forces whose ruthless purposes or lack of them made all men ridiculous, pathetic or magnificent, as you choose. He pitied ignorance and necessity, and despised vanity and cruelty for cruelty's sake, and the miserly hoarding of anything. He was liberal, material, sensual and yet spiritual; and although he never had more than a little money, out of the richness and fullness of his own temperament he seemed able to generate a kind of atmosphere and texture in his daily life which was rich and warm, splendid really in thought (the true reality) if not in fact, and most grateful to all. Yet also, as I have said, always he wished to _seem_ the clown, the scapegrace, the wanton and the loon even, mouthing idle impossibilities at times and declaring his profoundest faith in the most fantastic things. Do I seem to rave? I am dealing with a most significant person.