flourishing towns: and there are two congregations even in the old idol
town of Ambohimánambola. None can look upon the great transformation
which the city and province have undergone in recent years without
exclaiming “What hath God wrought?”
The fourth Memorial Church was opened (as I have said) during our visit:
and we held it a high privilege to share in the public services held
upon the occasion. The 28th of March 1874, was the twenty-fifth
anniversary of the terrible occasion on which the four nobles had been
burned at Faravohitra, and fourteen others had been thrown over the
cliffs of Ampamarinana: and it was resolved formally to open the church
at the latter spot and dedicate it to purposes of public worship on that
day. The church which, with the rocks beneath, appears in the
frontispiece, is a handsome building; the campanile tower stands well
out at the north-east corner, and the wheel windows with their stained
glass add much to the beauty of the interior. Large congregations
gathered to the services both on the Saturday and on the following day:
and the people manifested the deepest interest in them. Indeed on the
Sunday afternoon the church was crowded to its utmost. Many members of
the martyrs’ families were present. Others were there who had seen them
carried along the road. One was present who had officially shared in
their condemnation. These faithful witnesses whom nothing daunted, whose
peace nothing could disturb, occupied the first place in every one’s
thought; and their fidelity, their patient endurance, the uses of
suffering and God’s blessing on faithfulness were the topics made
specially prominent in our addresses, hymns and prayers.
Public-domain text, read in full here on John Shaqi.
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