The treatment of the matter in these public services required care: and
the members of the ruling family had many fears respecting it. The Queen
is a Christian: the principal nobles are Christians: they could not but
admire with us the principle and the faith of the sufferers whose death
that day brought to mind. But the persecutor, through whose stern
attachment to the national idols the martyrs had lost their lives, was
the present Queen’s aunt, and was her predecessor on a throne, whose
edicts have always been regarded by the Malagasy with profound respect.
It could not but be painful to the Queen to hear that anything hard or
harsh was spoken of her aunt, even on so sacred a matter as this. We
felt the difficulty: and from the high regard in which the Queen and
those around her are held, it was agreed that scarcely any reference
should be made to the chief mover in the sorrows of the past: but that
we should dwell prominently if not exclusively upon the martyrs
themselves. The course pursued was privately reported to the authorities
by some who were present at the services: and evidently gave them
satisfaction. So great is the revolution in the nation, so completely
has the rule of the idols and diviners passed away, that the injustice
and the mistakes of the wrongdoers may well be forgotten and forgiven.
As if to teach us this lesson, during the last few years, the rocks over
which the sufferers were thrown, have been thickly overgrown with dense
masses of the prickly pear cactus. And while their ashes rest in peace
under the shadow of the Memorial Church, and the grass is green upon
their grave, myriads of scarlet flowers bloom above the rocks once
stained with their blood, and cover them with a mantle of beauty fresh
from the hand of God.
------------------------------------------------------------------------
CHAPTER VI.
THE LAND AND THE PEOPLE OF MADAGASCAR.
Public-domain text, read in full here on John Shaqi.
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