We were standing on the spot, sacred for ever to the sorrows of the Hova
captives of former times, who here first caught sight of the sea, over
which they were to voyage as slaves. In the wars of last century, and in
the petty local contests which took place in various parts of the
country, it was a constant practice to sell the prisoners taken in
battle or captured in villages to the Arab merchants, who exported them
as slaves. In these calamities, members of the highest families were
involved as well as of the lowest. Children and young women were stolen
from villages in the darkness of evening, and were never seen by their
relatives again. The slaves were sold to the Mauritius, to Calcutta and
Bombay, and even to the West Indies. The Arab merchants were the chief
delinquents, but there were French and English also in the hateful
trade. The suffering caused by it must have been overwhelming. The
captives were marched from the interior in gangs, fastened to one
another. Hova, or Betsileo, Tánála or Tankay, it mattered nothing to the
cruel men whose property they had become. Their hearts must have broken
long before the forest was passed. But tradition tells how the deepest
sorrow broke forth afresh, as the gangs stood on this red pass, the
outer boundary of the land of their people, and for the first time they
beheld the “black waters,” over which they were to be carried never to
return. It was Radáma who brought the wicked system to an end, when, at
the suggestion of Sir Robert Farquhar, the Governor of Mauritius, he
made a treaty with the English Government, by which the export trade in
slaves was wholly done away. On the top of the pass there stands a
pillar inscribed with the king’s name. The efforts of Sir Robert
Farquhar, ably seconded by Mr. Hastie, drew from all classes of the
people a warm regard towards the English nation, and gave to them an
influence which others had never acquired, and which has been increasing
to the present day.
Descending the ridge on its western side, we came into the valley of the
Mahela River, rich with tropical vegetation. The ferns covered the slope
of the hill in thousands, and were plants of the finest kind. The fronds
of the harts’ tongues were a yard and a half long. The wild raspberry
was common, and the men gathered capfuls of the fruit. The Mahela was
thirty yards wide and four feet deep. Crossing it we climbed a lofty
ridge of red clay, with a Hova guard at the top; and going down and up
once and again at length reached the stopping station of Ampasimbé,
where we spent a quiet Sunday.
Public-domain text, read in full here on John Shaqi.
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