The name of the city is said by Mr. Ellis to mean “the thousand towns,”
and to indicate the sense of importance attached by patriotic Malagasy
to the size and beauty of their capital. But this is a mistake. Native
gentlemen explain its meaning thus: When the founder of the city in its
present form took possession of the hill, with a view to erect upon it
the capital of his new and wider kingdom, he brought from Alasora, his
previous residence, a large body of selected soldiers and colonists,
whom he settled on the west side of the hill; and he called his capital
“the town of the thousand.” This practice of artificially building up
cities by a transferred population has been common in the East, and the
Malagasy word arívo, “thousand,” is connected with it. Thus the
principal town or capital of Imámo is called Arívonimámo. The capital of
tha district south of the Ankárat mountains is called Arívo, though
known generally by the name of Betafo. The chief town of one of the
Ibára tribes is Benarivo. At the outset the town of Antananarivo was of
moderate size. But as the kingdom grew, and under Impoinimerina and his
son Radáma attained strength and importance, the number of officers
increased, their immediate dependants multiplied, the army became more
numerous, and all the trades connected with an active population
naturally extended with them. Large portions of the hill, however,
remained unoccupied; and it is during the last twelve years, with the
new life which has been infused into the kingdom, that the open spaces
have rapidly been filled. Ten years ago, Faravohitra was a bare and
empty suburb; it is now being rapidly covered with houses; and large
villages a mile beyond it, like Ankádifótsy and Manjákaráy, have grown
populous likewise.
I need not pause here to describe the houses of the Malagasy or their
habits and condition generally. We saw little of these things during the
few days of our first visit; while they became familiar to us at a later
period when the city was once more full, and we spent several months
among its people. We now took a general view of things, and especially
visited those places and buildings which are peculiarly identified with
the religious history and progress of the people. Living in the midst of
the English community, it was a great pleasure to make close
acquaintance with our missionary brethren, in their homes as well as in
their work; to hear of their plans, to join in worship with their
congregations, and visit their schools.
Public-domain text, read in full here on John Shaqi.
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