The town and its people were not in their normal condition during our
visit; and whether in relation to their ordinary life or to the
religious state of the three churches, we were unable to see for
ourselves what they generally are and do. The visit of the Queen and her
court had disarranged all their ordinary concerns; and that with good
reason; for it was a great event in their history; and it was being
carried out in a spirit which would render the visit a blessing to the
Betsileo people for many days to come. Radáma the first had entered the
province with his armies fifty years ago to extend his conquests and
consolidate them. At an earlier date his English drill-sergeant had
covered himself with infamy by the severity of his treatment of the
Betsileo people, and of the Antanósis beyond them. But though the
Betsileos had remained subject, even Radáma could not master the
rock-fortress of Ikongo. For more than forty years the Betsileos had had
a hard time under Hova rule. They had been fleeced by excessive
exactions and they had been left in complete ignorance by their
task-masters. With Christianity came justice, light, and peace. The Hova
Christians, to their honour be it said, began to gather the Betsileo
around them for worship; they became ashamed of their hard dealings, and
their rule grew much more gentle. The presence and instruction of
English Missionaries had greatly strengthened these improvements; many
churches had been established; hundreds of children were being taught in
the schools; the Betsileo were as welcome to these services as the
Hovas. And now the Queen had come to see her people; to call them around
her; to make acquaintance with them personally, to meet them in their
tribes; and to speak to them with authority on questions in which their
welfare was deeply concerned. At the time of our visit this intercourse
of the Queen, the Prime Minister, and the chief officers, with the
people was already producing good fruit. The people were loud in praise
of the Queen’s friendliness, of her kind speeches, her royal gifts. She
had paid special attention to the governor of the Tanala, the princess
Hiovana, a great favourite with every one. And the camp and its kabárys
were the resort of thousands of visitors every day. Sublunary
considerations had entered no doubt into the question of the visit. The
herds of fat cattle offered as presents meant something; and the
officers and their dependents lived on Betsileo rice. Nevertheless such
things both the rich and the poor of the province could for once afford
to pay; and under the security of property prevailing as the result of
good government and of Christian feeling, material products like these
will speedily be multiplied to them a hundred-fold.
Public-domain text, read in full here on John Shaqi.
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