Twelve Studies on the Making of a Nation: The Beginnings of Israel's HistoryKent, Charles Foster
Religion
Twelve Studies on the Making of a Nation: The Beginnings of Israel's History
Kent, Charles Foster
Jews -- History
When you meet one of these men or women be to them a Divine man; be
to them thought and virtue; let their timid aspirations find in you
a friend; let their trampled instincts be genially tempted out in
your atmosphere; let their doubts know that you have doubted, and
their wonder feel that you have wondered.--_Emerson_.
But I still have a good heart and believe in myself and fellow men
and the God who made us all.--_Robert Louis Stevenson_.
I.
THE MEANING OF THE STORY OF CAIN.
In Arabia and Palestine to-day, as in the past, a man's prosperity
or misfortune is universally regarded as the evidence of divine
approval or disapproval. Even Jesus' disciples on seeing a blind
man by the wayside, raised the question: "Did this man sin or his
parents?" Among the Arabs of the desert the tribal mark, either
tattooing or a distinctive way of cutting the hair, insures the
powerful protection of the tribe. Each tribesman is under the most
sacred obligation to protect the life of a member of his tribe, or
to avenge, if need be with his own life-blood, every injury done
him. Without the tribal mark a man becomes an outlaw. Many
scholars, therefore, think that the mark placed upon Cain was not
primarily a stigma proclaiming his guilt, but rather a token that
protected him from violence at the hands of Jehovah's people and
compelled them to avenge any wrongs that might befall him.
In the light of these facts would it not seem possible that Cain's
character and conduct are the reason why his offering was not
accepted?
What is the meaning and purpose of Jehovah's question, Where is
Abel thy brother? Is it probable that in the question, Am I my
brother's keeper, the writer intended to assert the responsibility
of society for the acts of its members? In China where to-day, far
more than in the West, there exists the responsibility of
neighbors, those who fail to exert the proper influence over the
character and conduct of a criminal neighbor often have their
houses razed to the ground and the sites sown with salt. Is
society responsible for producing criminals? How far am I
personally responsible for my neighbor's acts?
II.
THE MAKING OF A CRIMINAL.
Paul said, "All men have sinned." Are all men therefore criminals?
What constitutes a criminal? Was Cain a criminal before he slew
his brother? Legally? Morally?
Was Cain's motive in the worship of God truly religious or merely
mercenary? This portrait of Cain illustrates the fact that formal
religious worship does not necessarily deter a man from becoming a
criminal. Sometimes men prominent in religious work become
defaulters or commit other crimes. Does this story suggest the
fundamental reason why great crimes are sometimes committed by
religious leaders? The motive rather than the form is clearly the
one thing absolutely essential in religious worship.
Public-domain text, read in full here on John Shaqi.
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