Twelve Studies on the Making of a Nation: The Beginnings of Israel's HistoryKent, Charles Foster
Religion
Twelve Studies on the Making of a Nation: The Beginnings of Israel's History
Kent, Charles Foster
Jews -- History
In the early history of most countries there comes a pressure of
population upon the productive powers of the land. As numbers
increase in the hunting stage game becomes scarce and more hunting
grounds are needed. Tribes migrate from season to season, as did
the American Indians, and eventually some members of the tribe are
likely to go forth to seek new homes. Later in the pastoral stage
of society, as the wealth of flocks and herds increases, more
pasturage is needed and similar results follow. Even after
agriculture is well established and commerce is well begun, as in
Ancient Greece, colonies have a like origin. In the England of the
nineteenth century Malthus and his followers taught the tendency of
population to outgrow the means of subsistence--a tendency overcome
only by restraints on the growth of population, or by new
inventions that enable new sources of supply to be secured or that
render the old ones more efficient. Emigration and pioneering are
thus a normal outgrowth of a progressive growing people in any
stage of civilization. What does the statement about Abraham's
wealth in cattle and silver and gold show regarding the country
from which he came and the probable cause of God's direction for
his removal?
Immigrants and pioneers are usually the self-reliant and
courageous, who dare to endure hardships and incur risks to secure
for their country and posterity the benefits of new lands and
broader opportunity. The trials of new and untried experiences and
often of dire peril strengthen the character already strong, so
that the pioneers in all lands and ages have been heroes whose
exploits recounted in song and story have stirred the hearts and
molded the faith of their descendants through many generations. In
the light of later history what was the profound religious
significance to his race and to the world, of the migration
represented by Abraham? The Biblical narrative does not state the
exact way in which Jehovah spoke to Abraham. Is it possible and
probable that God spoke to men in that early day as he speaks to
them now, through their experiences and inner consciousness? In
what sense was Abraham a pioneer?
Was it for Abraham's material interest to migrate to Canaan?
VI.
THE PERMANENT VALUE AND INFLUENCE OF THE ABRAHAM NARRATIVES.
Public-domain text, read in full here on John Shaqi.
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