The Hebrew sage who uttered the prayer: Remove far from me falsehood and lies; Give me neither poverty nor riches; Feed me with the food that is needful for me. --_Prov. 30:8_. voiced a great economic as well as moral principle. The men who are handicapped to-day in the race for success are either those who are born in homes of extreme poverty or of extreme wealth where they are unnaturally barred or shielded from the real problems and tasks of life. Which is probably the greater handicap? To which class did Joseph belong? In what ways did his father show his favoritism towards Joseph? The Hebrew word rendered in the older translations, "coat of many colors," means literally, "long-sleeved tunic." This garment, like those worn by wealthy Chinese when in native costume, distinguished the rich or the nobility, who were not under the necessity of engaging in manual labor. The dreams which Joseph told to his brothers reveal his high estimate of his own importance and were probably suggested by his father's attitude toward him. They were indeed a revelation of the ambitions already stirring in the young boy's mind. But Joseph required closer contact with real life in order to transform his ambitions into actual achievements. Joseph gave his brothers cause for hatred toward him, but their action in selling him to the Ishmaelites was by no means justifiable. Nevertheless it brought to Joseph the experiences and opportunities absolutely essential to the attainment of his ultimate success. Often what seem man's greatest misfortunes are in reality the door that opens to the new and larger opportunities. In what two ways may a man meet misfortune? III. THE CALL OF A GREAT OPPORTUNITY. Egypt, with its marvelous natural resources, its peculiar climate, its irrigation, which usually guarantees good crops, and its versatile people, has always been pre-eminently the land of opportunity. Especially was this true during the reigns of the powerful despots of the eighteenth dynasty, when the relations between Egypt and Palestine were exceedingly close. Thus, for example, according to contemporary records, during the reign of the great reformer king, Amenhotep IV, several Semites rose to positions of great authority. A certain Dudu (David) was one of the most trusted officials of this king. He is addressed by one of the Egyptian governors as "My lord, my father." Another Semite named Yanhamu not only had control of the storehouses of grain in the eastern part of the Nile Delta, but also directed the Egyptian rule of Palestine. The local governors of Palestine refer to him in terms which suggest that his authority was almost equal to that of Pharaoh himself. This was perhaps the Joseph of the Biblical account.