Twentieth century Negro literature : $b or, A cyclopedia of thought on the vital topics relating to the American Negro
History
Twentieth century Negro literature : $b or, A cyclopedia of thought on the vital topics relating to the American Negro
African Americans -- History
The moral and social darkness has not been increased either in quality
or intensity. The splendid results of philanthropic effort have
served only as a small tallow candle which has been brought into the
darkness of this Egyptian night, and the darkness has thickened
relatively only because the light has been brought in. That faint and
flickering light reveals how great the darkness has been, and is. Some
think that the shadows are lengthening into eternal night for the
Negro, but that flickering light within has upon it the breath of God
which will some day fan it into the white and penetrating blazes of
the electro-carbon searchlight, that shall chase away the curse of
slavery. Thus, from every point of view, the growth of the Negro has
more than kept pace with his opportunities.
FOURTH PAPER.
DID THE AMERICAN NEGRO MAKE, IN THE NINETEENTH CENTURY, ACHIEVEMENTS
ALONG THE LINES OF WEALTH, MORALITY, EDUCATION, ETC., COMMENSURATE
WITH HIS OPPORTUNITIES? IF SO, WHAT ACHIEVEMENTS DID HE MAKE?
BY REV. M. C. B. MASON.
[Illustration: Rev. M. C. B. Mason, Ph. D.]
REV. M. C. B. MASON, PH. D.
Rev. Dr. M. C. B. Mason, senior corresponding secretary of
the Freedmen's Aid and Southern Education Society of the
Methodist Episcopal Church, was born of slave parents near
Houma, La., March 27, 1859. In 1857, two years before young
Mason was born, his father purchased his own freedom, paying
$1,350. The papers were never legally made out and his
father had to wait with other members of the family for the
Emancipation Proclamation to secure their freedom.
Young Mason was twelve years of age before he had ever seen
a school-house, having entered school in July, 1871, and
mastered the alphabet the first day. Subsequently he
attended a school of higher grade and in 1888 graduated from
the New Orleans University from the regular classical
course. Two years afterward he entered the Gammon
Theological Seminary at Atlanta. Ga., graduating therefrom
in 1891. Immediately after his graduation he matriculated in
the Syracuse University, at Syracuse, N. Y., taking the
"non-resident course" leading to the degree of Doctor of
Philosophy.
Public-domain text, read in full here on John Shaqi.
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