Twenty Centuries of ParisSmith, Mabell S. C. (Mabell Shippie Clarke)
History
Twenty Centuries of Paris
Smith, Mabell S. C. (Mabell Shippie Clarke)
Paris (France) -- History
The canonization of Martin, bishop of Tours, the soldier saint who did
not hesitate to divide his cloak with the shivering poor, received early
recognition in Paris, where, indeed, he has always been popular. In what
was in Roman days the country but is now well within the city limits a
chapel was reared in his honor on the spot where he stopped to cure a
leper when he was on his way to Paris. In the eleventh century it was
replaced by the Priory of Saint Martin-des-Champs, which developed into
one of the huge monastic establishments which were each a little world
in itself during the middle ages. Another chapel to Saint Martin rose at
the mainland end of the bridge leading from the island to the right
bank.
It was a fair and prosperous city that the world conquerors had nursed
beside the Seine; it remained for time to prove whether its five
centuries of growth had made it strong and sound or whether its heart
was rotten and its roots uncertain of their hold.
CHAPTER II
MEROVINGIAN PARIS
The reading of Cæsar’s “Commentaries” makes us know that the Gauls with
whom he contended were worthy opponents, ingenious in planning warfare
and enthusiastic in fighting. Even the trained Roman legions had to work
for their victories. Granting possible exaggeration, which is a sore
temptation to a conqueror, eager to magnify the difficulties of his
conquest, it is nevertheless clear that a radical change had transformed
these fierce Gauls and irresistible Romans of a half century before
Christ when, five hundred years later, a band of less than 10,000
“barbarians”, led by Clovis, swept across a comparatively unresisting
Gaul.
What had happened in Gaul was what had happened in other parts of the
Roman Empire. Money had concentrated in the hands of an insatiable few.
To supply them and the government every stratum of society was squeezed
of its smallest coin, until good men of middle-class position were
willing to sell themselves into slavery to avoid the insistent demands
of self-seeking tax collectors, and the government was meanly willing
to accept the sacrifice because the supply of slaves was not being kept
up since the victorious eagles had ceased to perch upon Rome’s banner.
Public-domain text, read in full here on John Shaqi.
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