But people forget this, and therefore they have so little real love to God—so little real, loyal, childlike trust in God. They do not think much about God, because they find no pleasure in thinking about Him; they look on God as a task-master, gathering where He has not strewed, reaping where He has not sown,—a task-master who has put them, very miserable, sinful creatures, to struggle on in a very miserable, sinful world, and, though He tells them in His Bible that they _cannot_ keep His commandments, expects them to keep them just the same, and will at the last send them all into everlasting fire, unless they take a great deal of care, and give up a great many natural and pleasant things, and beseech and entreat Him very hard to excuse them, after all. This is the thought which most people have of God, even religious people; they look on God as a stern tyrant, who, when man sinned and fell, could not satisfy His own justice—His own vengeance in plain words, without killing some one, and who would have certainly killed all mankind, if Jesus Christ had not interfered, and said, “If Thou must slay some one, slay me, though I am innocent!” Oh, my friends, does not this all sound horrible and irreverent? And yet if you will but look into your own hearts, will you not find some such thoughts there? I am sure you will. I believe every man finds such thoughts in his heart now and then. I find them in my own heart: I know that they must be in the hearts of others, because I see them producing their natural fruits in people’s actions—a selfish, slavish view of religion, with little or no real love to God, or real trust in Him; but a great deal of uneasy dread of Him: for this is just the dark, false view of God, and of the good news of salvation and the kingdom of heaven, which the devil is always trying to make men take. The Evil One tries to make us forget that God is love; he tries to make us forget that God gives us all things richly to enjoy; he tries to make us forget that God gives at all, and to make us think that we take, not that He gives; to make us look at God as a task-master, not as a father; in one word, to make us mistake the devil for God, and God for the devil. And, therefore, it is that we ought to bless God for such Scriptures as this 104th Psalm, which He seems to have preserved in the Bible just to contradict these dark, slavish notions,—just to testify that God is a _giver_, and knows our necessities before we ask and gives us all things, even as He gave us His Blessed Son—freely, long before we wanted them,—from the foundation of all things, before ever the earth and the world was made—from all eternity, perpetual love, perpetual bounty.