What, my friends,—what will you make of such texts as this, “That he who soweth to the flesh shall of the flesh reap corruption?” Do you not see that comes true far too often? Can it help _always_ coming true, seeing that God’s apostle spoke it? What will you make of this, too, “That the wicked is snared by the working of his own hands;”—“That _evil_”—the evil which we do of its own self—“shall slay the wicked?” What says the whole noble 37th Psalm of David, but that same awful truth of God, that sin is its own punishment? Why should I go on quoting texts? Look for yourselves, you who fancy that it is only on the other side of the grave that God will trouble Himself about you and your meanness, your profligacy, your falsehood. Look for yourselves in the book of God, and see if there be any writer there,—lawgiver, prophet, psalmist, apostle, up to Christ the Lord Himself,—who does not warn men again and again, that here, on earth, their sins will find them out. Our Saviour, indeed, when on earth, said less about this subject than any of the prophets before Him, or the apostles after Him, and for the best of reasons. The Jews had got rooted in their minds a superstitious notion, that all disease, all sorrow, was the punishment in each case of some particular sin; and thus, instead of looking with pity and loving awe upon the sick and the afflicted, they were accustomed, too often, to turn from them as sinners, smitten of God, bearing in their distress the token of His anger. The blessed One,—He who came to heal the sick and save the lost,—reproved that error more than once. When the disciples fancied a certain poor man’s blindness to be a judgment from God, “Neither did he sin,” said the Lord, “nor his parents, but that the glory of God might be made manifest in him.” And yet, on the other hand, when He healed a certain man of an old infirmity at the pool of Bethesda, what were His words to him? “Go thy way, sin no more, lest a worse thing come unto thee;”—a clear and weighty warning that all his long misery of eight-and-thirty years had been the punishment of some sin of his, and that the sin repeated would bring on him a still severer judgment.