What warning could be more awful, and yet more plain? Ahab was told that he was listening to a lie. He had free choice to follow that lie or not, and he did follow it. After having put Micaiah into prison for speaking the truth to him, he went up to Ramoth-Gilead; and yet he felt he was not safe. He had his doubts and his fears. He would not go openly into the battle, but disguised himself, hoping that by this means he should keep himself safe from evil. Fool! God’s vengeance could not be stopped by his paltry cunning. In spite of all his disguises, a chance shot struck him down between the joints of his armour. His chariot-driver carried him out of the battle, and “he was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of his wound into the midst of the chariot. And one washed the chariot in the pool of Samaria; and the dogs licked up his blood there,” according to the word of the Lord, which He spoke by the mouth of His prophet Elijah, saying, “In the place where dogs licked the blood of Naboth, whom thou slewest, shall dogs lick thy blood, even thine.” And do not fancy, my friends, that because this is a miraculous story of ancient times, it has nothing to do with us. All these things were written for our example. This chapter tells us not merely how Ahab was tempted, but it tells us how _we_ are tempted, every one of us, here in England, in these very days. As it was with Ahab, so it is with us. Every wilful sin that we commit we give room to the devil. Every wrong step that we take knowingly, we give a handle to some evil spirit to lead us seven steps further wrong. And yet in every temptation God gives us a fair chance. He is no cruel tyrant who will deliver us over to the devil, to be led helpless and blindfold to our ruin. He did not give Ahab over to him so. He sent a lying spirit to deceive Ahab’s prophets, that Ahab might go up and fall at Ramoth-Gilead; but at the very same time, see, he sends a holy and a true man, a man whom Ahab could trust, and did trust at the bottom of his heart, to tell him that the lie was a lie, to warn him of his ruin, so that he might have no excuse for listening to those false prophets—no excuse for following his own pride, his own ambition, to his destruction. So you see, “Let no man say, when he is tempted, I am tempted of God, for God tempteth no man, but every one is tempted when he is led away by his own lust and enticed.” Ahab was led away by his own lust; his cowardly love of hearing what was pleasant and flattering to him, rather than what was true—rather than what he knew he deserved; that was what enticed him to listen to Zedekiah and the false prophets, rather than to Micaiah the son of Imlah. _That_ is what entices us to sin—the lust of believing what is pleasant to us, what suits our own self-will—what is pleasant to our bodies—pleasant to our purses—pleasant to our pride and self-conceit. Then, when the lying