Twenty-five years in the WestManford, E. (Erasmus)
Religion
Twenty-five years in the West
Manford, E. (Erasmus)
Northwest, Old -- Social life and customs; Ohio River Valley -- Social life and customs; Universalist churches -- Northwest, Old
Near Hagerstown, I had a little controversy with a Campbellite
preacher. We both had an appointment in a _barn_, and the people were
eager to hear both of us speak. He delivered a discourse on his
peculiar views--dwelt long on the importance of water baptism, which
he affirmed was a condition of salvation. In my discourse, I paid
particular attention to his water-cure notions, and showed that if he
was correct, none could be saved without being baptized in water, and
therefore most of mankind would be lost forever, as but a small portion
of our race are immersed. In his reply he said he did not believe in
endless misery, but in _annihilation_, and admitted that he had no
evidence of the salvation of a soul, old or young, in a christian or a
heathen land, without water baptism. What a gospel! I rejoined. Instead
of bringing life and immortality to light, it proclaims _eternal death_
to nearly the whole world; instead of being good news to our race, it
is a howl of everlasting despair; instead of being a blessing to the
world, it is an unmitigated curse; instead of its proclaiming that
God is the loving Father of mankind, it announces that He is full
of partiality and hatred towards most of His creatures. Never again
prostitute that blessed word, gospel, by calling your partial, cruel
and revengeful system by that dear name. There is not as much gospel in
your creed as there is brain in a mosquito’s head.
One evening, I accompanied a friend to a Methodist meeting; the
congregation was large, and a “revival” was raging in its midst. The
first speaker spoke well and sensibly, but his words fell on dull ears
and cold hearts. The second speaker was a regular son of thunder, and
he did thunder, and storm, and quake, and he made some of his hearers
do the same. When he got through with his “exhortation,” he kneeled
and said, “Let us pray.” He prayed, and half of the assembly prayed
with him. He raised his voice, and they raised theirs; he screamed
like a maniac, and they did the same; he jumped up and down, and they
jumped up and down. I looked on with utter amazement, having never
witnessed such a scene before. As soon as he had finished this part of
the performance, he told all to rise to their feet, who wanted to go to
heaven. I was the only one who did not stand up. “Rise to your feet,”
said he, “or you will be damned.” I kept my seat, and though strongly
tempted to rebuke him, I said nothing.
Public-domain text, read in full here on John Shaqi.
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