Twenty-five years in the WestManford, E. (Erasmus)
Religion
Twenty-five years in the West
Manford, E. (Erasmus)
Northwest, Old -- Social life and customs; Ohio River Valley -- Social life and customs; Universalist churches -- Northwest, Old
I have said I worked in Mr. G.’s shoe shop; yes, and learned to make
cheap shoes, but always despised the business, and never more than half
learned the trade. My aspiration was to be a _merchant_. Oh, if I could
only be a merchant how happy I would be! I dreamed, and planned, and
built air-castles--would weep over my “lapstone,” for being doomed to
work at that hateful trade. When I was about sixteen years old, the
Boston _Trumpet_, a Universalist paper, published by Thomas Whittemore,
led me to look into Universalism, for up to that time I knew nothing of
its principles or history. Mr. George’s family, and all my associates,
attended the Congregational church in the neighborhood, and no body
seemed to call in question the infallibility of the sermons we heard
every Sunday. But the _Trumpet_ opened a new world to my view, changed
all my aspirations, and I was really born again. I thought no more of
being a merchant--that seemed a contemptible calling,--but must be a
_preacher_. I devoured the paper, read the Bible, and had many hard
fought battles with my comrades. I loved them, loved the world, and was
sure, if I could get the ears of mankind, I could convert all nations
and people. The world seemed to be a musical instrument, tuning the
praises of its almighty Author. Thomas Farnsworth was then preaching
in Haverhill, four miles from where I resided, and I called on him
several times, and he urged me to prepare for the ministry, but I never
intimated to him that I had such an intention. I kept that to myself.
I was always fond of reading, and my new faith quickened my love
for it. I perused religious books, romance, history, but poetry was
especially my delight. I remember with what enthusiasm I read portions
of Dr. Young’s “Night Thoughts.” His grand and solemn thoughts and
diction stirred my soul to its lowest depths. I even wrote what I
called “poetry,” but I am thankful that none of it survives. I have
never attempted the “divine art” since those early days, although
phrenologists tell me I _ought_ to be something of a poet, as my
“ideality” is large.
When in Haverhill, I came near losing my life. I never could swim,
but with a plank three feet long, one end pressing against my body, I
could paddle far from shore into deep water, without any fear. On one
occasion, when indulging in one of my aqueous excursions, while in deep
water, a comrade, who was ignorant of my helpless condition when off
the plank, took it from me, when down I went, but by the aid of other
boys I reached the shore, and I never went into deep water again on my
frail craft. In my boyhood, I was subject to violent attacks of colic
and sick headache, but otherwise my health was good. My physical frame
was small and of fine texture, and consequently I was not very strong,
and could not cope with boys generally of my age in athletic exercises.
Public-domain text, read in full here on John Shaqi.
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