Produced by John Hagerson and Mrs. Faith Ball TRANSCRIBER'S NOTES. This book contains twenty-four sermons delivered to what was likely a Congregational church in Hartford, Connecticut, around 1795. Your Transcriber, a Baptist layman, obtained access to the book 220 years later and half a continent away, in the suburbs of Chicago, Illinois. The dedication provides some information on the occasion for publishing the book. However, the details of its production were not presented. The source material may have been the minister's notes or one or more of the congregants could have transcribed the messages as they were delivered. At the print shop, it appears that the task of setting and printing was completed over a number of days by a number of different craftsmen, of varying skill and interest in the project. On some pages, almost every line ends with a hyphen as one tried to put as many words as possible on a page. On other pages, very few words end with a hyphen and there is a bit more white space between words. The orthography ("labor" vs. "labour") and capitalization ("Christian" vs. "christian") varies from page to page and may vary within a given sentence. The book includes spellings that the electronic spell checker flags for correction. The Transcriber consulted the Oxford English Dictionary and retained some spellings that were termed obsolete because they may reflect the time when the book was published. Changes to the original are documented in the Transcriber's Notes at the foot of the document. The Transcriber followed Project Gutenberg style guidance by removing drop capitals and small cap text from the beginning of paragraphs. The book includes many dashes. They have been standardized to either one or two em-dash characters. In the original text, some of the dashes are quite long. Rev. Perkins refers repeatedly to the "Christian Religion." The Transcriber prefers to refer to Christianity as a relationship with Jesus Christ, rather than a religion. Over time, religion may degenerate into ritual and tradition, and lose its relevance and vitality. Rev. Perkins speaks enthusiastically about the New Testament ordinances, Baptism, and the Lord's Supper. While he does not provide specific details, he evidently considered these practices to require justification and defence, which he provides, at some length. He interchanges the terms "sacrament" and "ordinance" as if they were similar or equivalent. The word "sacrament" may give the impression that participating in the act is a means of gaining merit or favor. The word "ordinance" indicates that the act was instituted or ordained by Christ who set a pattern or model for His worshippers to follow.