Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their SalvationPerkins, Nathan
Religion
Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their Salvation
Perkins, Nathan
Christian life -- Early works to 1800; Congregational churches -- Sermons -- Early works to 1800; Sermons, American -- Early works to 1800
3. The light of mere reason, or conscience of mankind is wholly
insufficient to discover to us _whether God will accept_ of us, at
all; and if he will, _upon what terms._ It can tell us that he is the
Maker of all things, the Preserver of all things, the governor of all
things; but can give us no instruction upon what terms he will
receive us into his favour and friendship, or whether he will do it,
at all. When we ponder deep on moral and religious subjects, we
cannot be but conscious of many imperfections and Sins. We feel that
there is a power on high whom we have offended. We dread his anger.
When another world is seriously contemplated, we dare not appear in
it without some firm hope. An invisible God--an incensed Judge is an
alarming thought. The anxious enquiry is wherewith shall we come
before him--and bow ourselves before a holy and pure God? Mere reason
cannot satisfy the enquiry. It knows not how we may come before him,
or with what sacrifices he will be pleased. Being truly humbled and
deeply grieved for our offences seems the most natural way of hoping
for pardon and acceptance. But, whether a holy and righteous
sovereign, on our repentance, can forgive us consistently with his
glories, or the safety of his Universe, reason cannot inform us. To
cast ourselves upon his infinite clemency is what reason would
advise. But, whether this would be safe or not, is a grand
uncertainty. Without a revelation, therefore, we do not know whether
we may be pardoned--or if we may, how it may be consistently done; or
how we may be recovered from the evils, which all men feel, and of
which the world is full. Reason can see the disease, under which all
men labour, but can prescribe no method of cure. All the wise men of
the heathen world for thousands of years together, have tried to
discover a method of escape from the evils, which all felt, and of
which they justly complained. But all in vain.--An infinitely wise
God gave human nature a fair trial--all advantages--and time long
enough to satisfy all reasonable men, how far it could go. Look round
the world, at this day, and what success has boasted and almost
idolized reason had in things of a moral and religious concern, among
pagan nations?--Look back on past ages, and where alas! is the
man--or the body of men that have found reason a sufficient guide?
Even, in the countries blessed with the Gospel, what delusion, what
Error, what superstition!--Without a divine Revelation all is
darkness, in a moral view:--all is helpless and hopeless:--there is
no pardon:--there is no salvation. Reason could never show one sin
forgiven or lead a step beyond the grave--or have any idea of the
resurrection of the body.
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