Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their SalvationPerkins, Nathan
Religion
Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their Salvation
Perkins, Nathan
Christian life -- Early works to 1800; Congregational churches -- Sermons -- Early works to 1800; Sermons, American -- Early works to 1800
I think it proper, here, to subjoin a few passages of Scripture, out
of many, which declare that mankind are corrupted and depraved--or
that they have no principle within them, sufficient to enable them to
attain to eternal life without the powerful operations of divine
grace.--How full to this purpose are those words (Gen. vi. 5). _And
God saw that the wickedness of man was great in the earth, and that
every imagination of the thoughts of his heart is evil from his
youth._--The Psalmist David fully testifies what man is when he puts
himself forward as an example. _Who can understand his errors?
cleanse thou me from secret faults.--Behold I was shapen in iniquity,
and in sin did my Mother conceive me._--The prophet Jeremiah speaks
of man's depraved state in very strong terms.--_The heart is
deceitful above all things, and desperately wicked, who can know it?_
It follows, _I the Lord search the heart,_ to give to every man
according to his works. _If the heart be deceitful above all things,
and desperately wicked,_ is it, at the same time possessed of any
degree of a holy principle--or has it any light to guide it to
heaven, or to be a sufficient directory in matters of faith and
practice?--How the Apostle Paul viewed man as he is in himself,
appears from the long quotation above made from him, and also from
the following words--_What then are we better than they? no, in no
wise, for we have before proved both Jews and Gentiles, that they are
all under sin. As it is written, there is none righteous, no not
one._--And again, _Now we know that what things soever the law saith:
it saith to them who are under the law, that every mouth may be
stopped, and all the world may become guilty before God--for all have
sinned and come short of the glory of God._ The same inspired teacher
leads the mind to the source of all, the sin of the first man, who
stood as a public head for all his posterity. _Wherefore as by one
man sin entered into the world, and death by sin: and so death passed
upon all men, for that all have sinned._--Again, _you hath he
quickened, who were dead in trespasses and sins._--Our blessed Lord
himself says, _he came to seek and save that which was lost._ If we
be not lost we need no Saviour, or atonement, or help.--It appears,
then, with an evidence exceedingly strong, that all have sinned and
come short of the glory of God--and that man, in a natural state, _is
wretched,_ and miserable, and poor, and blind, and naked. He has no
principle in himself, by whatever name it may be called, which can,
being duly exercised, form him for the service of God on earth, or
his immediate presence in heaven.
What remains is to add a few reflections by way of improvement.
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