Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their SalvationPerkins, Nathan
Religion
Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their Salvation
Perkins, Nathan
Christian life -- Early works to 1800; Congregational churches -- Sermons -- Early works to 1800; Sermons, American -- Early works to 1800
deficiency in perspicuity and clearness of style, but to the
spiritual nature and grandeur of the subjects, of which he
treated.--After this sublime description of the end of all things,
St. Peter, in the two verses immediately preceding the text,
addresses a most judicious and pertinent exhortation to the
Christians, to whom he wrote, in these words: _Wherefore, behold,
seeing that ye look for such things, be diligent that ye may be found
of him in peace, without spot and blemish. And account that the
long-suffering of our Lord is salvation; even as our brother Paul
also, according unto the wisdom given unto him, hath written unto
you; as also in all his Epistles, speaking in them of these things;
in which are some things hard to be understood, which they that are
unlearned and unstable wrest, as they do also the other scriptures
unto their own destruction. Ye therefore beloved, seeing ye knew
these things before, beware lest ye also being led away with the
error of the wicked, fall from your own steadfastness._ The Apostle
was extremely solicitous lest the Christians to whom he directs this
catholic or general Epistle, should be seduced from steadfastness,
and fell into the errors and delusions of wicked men, who were active
in attempts to lead away others from the truth. Men who have embraced
errors, are always busy in strengthening their party, by propagating
their pernicious principles, and proselyting others to them. And
upright and honest Christians are in danger of such, as lie in wait
to deceive. They should, therefore, always be upon their guard lest
they be seduced, and fall from their steadfastness. The _unlearned_
and _unstable,_ who pervert scripture and people who are
illiterate--of small reading and observation--who are given to
change, are frequently altering their principles, laying aside the
opinions which they once entertained, and taking up new ones. Such
people as have not capacity and stability to weigh the reasons of any
opinion, but believe as accident--passions, or prejudices dictate--as
they chance to read, or hear. One Commentator thinks that the Greek
word translated _unlearned,_ may mean _unteachable._ But I do not
find that it is ever so used in any Greek author. Besides, if it
were, it could not be the meaning of it here. _Unlearned_ then,
_here_ means people of small reading--of little reflection and
observation--especially of little knowledge in divinity--and of much
conceit. And ignorance is usually confident and impudent. Such wrest
and pervert scripture to their own destruction. They cannot, meekly
and quietly, receive instruction from the knowing and learned: but
undertake to interpret and explain for themselves and others. Being
perverse and self-willed, they turn a deaf ear to what is offered by
the wise and judicious. They lean to their own understandings. Such
self _conceited_ and _ignorant_ people, and withal, _unstable,_ turn
the scripture to a wrong and false meaning--make it speak what it was
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