Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their SalvationPerkins, Nathan
Religion
Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their Salvation
Perkins, Nathan
Christian life -- Early works to 1800; Congregational churches -- Sermons -- Early works to 1800; Sermons, American -- Early works to 1800
The reason why any reject altogether the Gospel, or reproach it as a
mere fiction, is because they believe that the light of natural
reason or conscience is entirely adequate to the purposes of
discovering our duty, in its full extent, and guiding us safe to
happiness.--And the reason, also, why others, who profess to believe
it, have swerved so far from its pure doctrines, is a disbelief of
the lost condition of man, or his being wholly under the power and
dominion of sin.--Though it be acknowledged, that the world of
mankind cannot, by mere natural reason and wisdom, attain to a true
and saving knowledge of God; yet it may be very useful to enquire how
far the light of nature can go.--And, we readily allow, that the
light of nature and common reason may teach us some things concerning
the being of God. That he doth exist, the whole universe is a clear
demonstration. Sun, moon and stars declare that the hand which made
them is divine. Every thing around us, and above us lead us to the
Creator. The dawning and dying light equally proclaim the divine
existence. Let a man but reason on the nature of cause and effect,
and he cannot withhold his assent from this proposition, there doth
exist some great intelligent cause of all things, both in the natural
and moral world. Indeed, after opening our eyes on the beauties of
Creation, it is an infinitely greater absurdity not to believe in the
divine existence, than not to believe our own. In reason's ear, all
nature from the highest to the lowest, cries aloud that there is a
God. _Because that which may be known of God, is manifest in them for
God hath shewed it unto them. For the invisible things of him from
the creation of the world are clearly seen, being understood by the
things that are made, even his eternal power and Godhead._--The
Psalmist hath a most lofty and sublime passage to the same effect:
_The heavens declare the glory of God; and the firmament sheweth his
handy work. Day unto day uttereth speech, and night unto night
sheweth knowledge. There is no speech nor language where their voice
is not heard. Their light is gone out through all the earth and their
words to the end of the world._ It seems impossible for any, in the
exercise of reason, to deny the being of a God; and of course, none
can have any valid excuse for refusing to admit this first principle
of all religion. The very frame of our bodies--the structure of the
human mind--the curious and exquisite formation of every animal or
insect cannot fail to convince us, that there doth exist an Almighty
Creator. _Every house is built by some man, but he that built all
things is God._ The worlds rolling on high--the wonderful
revolution--the grandeur,--the distance,--the size of the heavenly
bodies--the beautifully variegated canopy of heaven, which cannot but
please and astonish us, when we open our eyes to behold it, prove,
beyond all contradiction, that there is a God. The light of reason is
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