Produced by Sperry J. Russ
TWENTY-FOUR SHORT SERMONS ON THE DOCTRINE OF UNIVERSAL SALVATION
By John Bovee Dods Pastor of the First Universalist Society, in
Taunton, Massachusetts.
Boston: Printed By G. W. Bazin....Trumpet Office 1832.
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SERMON I
"What man is he that desireth life, and loveth many days that he may
see good? Keep thy tongue from evil, and thy lips from speaking guile;
depart from evil and do good; seek peace and pursue it." Psalm
xxxiv:12-14.
Self-preservation and the desire of protracting the momentary span of
life is the first principle of our nature, or is at least so
intimately interwoven with our constitution as to appear inherent. So
powerful is this desire, that in defiance of pain and misery, it
seldom quits us to the last moments of our existence. To endeavor to
lengthen out our lives is not only desirable, but is a duty enjoined
upon us in the scriptures, and is most beautifully and forcibly
expressed in our text.
We might here introduce many observations of a philosophical character
on _air_ and _climate, meat_ and _drink, motion_ and _rest, sleeping_
and _watching, &c._ and show how sensibly they contribute to health;
and we might furnish many examples of long life, but we pass these,
and proceed to notice the affections of the mind upon which our text
is grounded.
The due regulation of the passions contributes more to health and
longevity than climate, or even the observance of any course of diet.
Our Creator has so constituted our natures, that _duty, health,
happiness_ and _longevity_ are inseparably blended in the same cup. To
suppress, and finally subdue all the passions of malice, anger, envy,
jealousy, hatred and revenge, and to exercise (till they become
familiar) all the noble passions of tenderness, compassion, love, hope
and joy, is a duty that heaven solemnly enjoins upon us, and in the
performance of which our years will be multiplied. But we must guard
not only our moral natures from the ravages of the corroding and
revengeful passions, but also our physical natures by observing the
strictest rules of temperance in _eating, drinking, cleanliness_ and
_exercise_.
Public-domain text, read in full here on John Shaqi.
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