Twenty-One Days in India, or, the Tour Of Sir Ali Baba K.C.B.; and, the Teapot Series — John Shaqi
Twenty-One Days in India, or, the Tour Of Sir Ali Baba K.C.B.; and, the Teapot SeriesAberigh-Mackay, George
General
Twenty-One Days in India, or, the Tour Of Sir Ali Baba K.C.B.; and, the Teapot Series
Aberigh-Mackay, George
India -- Description and travel; India -- Politics and government -- 1765-1947; India -- Social life and customs
In England the Collector is to be found riding at anchor in the
Bandicoot Club. He makes two or three hurried cruises to his native
village, where he finds himself half forgotten. This sours him. The
climate seems worse than of old, the means of locomotion at his
disposal are inconvenient and expensive; he yearns for the sunshine
and elephants of Gharibpur, and returns an older and a quieter man.
The afternoon of life is throwing longer shadows, the Acheron of
promotion is gaping before him; he falls into a Commissionership;
still deeper into an officiating seat on the Board of Revenue.
_Facilis est descensus, etc._ Nothing will save him now;
transmigration has set in; the gates of Simla fly open; it is all
over. Let us pray that his halo may fit him.--ALI BABA, K.C.B.
No. X
BABY IN PARTIBUS
[October 11, 1879.]
The Empire has done less for Anglo-Indian Babies than for any class of
the great exile community. Legislation provides them with neither
rattle nor coral, privilege leave nor pension. Papa has a Raja and
Star of India to play with; Mamma the Warrant of Precedence and the
Hill Captains; but Baby has nothing--not even a missionary; Baby is
without the amusement of the meanest cannibal.
Baby is debarred from the society of his compatriots. His father is
cramped and frozen with the chill cares of office; his mother is
deadened by the gloomy routine of economy and fashion; custom lies
upon her with a weight heavy as frost and deep almost as life; the
fountains of natural fancy and mirth are frozen over; so Baby lisps
his dawn pæans in soft Oriental accents, wakening harmonious echoes
amongst those impulsive and impressionable children of Nature that
masque themselves in the black slough of Bearers and Ayahs; and Baby
blubbers in Hindustani.
These Ayah and Bearer people sit with Baby in the verandah on a little
carpet; broken toys and withered flowers lie around. They croon to
Baby some old-world _katabaukalesis_, while beauty, born of murmuring
sound, passes into Baby's eyes. The squirrel sits chirruping
familiarly on the edge of the verandah with his tail in the air and
some uncracked pericarp in his uplifted hands, the kite circles aloft
and whistles a shrill and mournful note, the sparrows chatter, the
crow clears his throat, the minas scream discordantly, and Baby's
soft, receptive nature thus absorbs an Indian language. Very soon Baby
will think from right to left, and will lisp in the luxuriant bloom of
Oriental hyperbole. [Presently, when Baby grows a little older, Baby
will say to the Bearer, through his sweet little nose, "Arreh! Ulu ka
bacha, tu kya karta hai?" Which being interpreted, is, "Ah! Child of
night's sweet bird, what dost thou now?" Afterwards Baby will learn to
say many other things which it is not good to repeat here.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account