Then there is another kind of charlatan, the American fake religionist, of which, perhaps, there are just as many as of the foreigners with the weird doctrines of the orient. This type of faker is coarse compared with the soft-shod, incense-burning Hindu, but he "gets the money" without much trouble. He is generally a ranter as far as preaching goes. His methods are those of the shouter, his religion includes visitation of spirits, shaking of bodies and other manifestations of divine power. He boldly asks for contributions, not for a school to be established for the training of missionaries for his faith, but for the furtherance of his own work right here in this country. "It takes money to fight the devil," is a favorite cry with this type of sacrilegist. The stronghold of the religious faker is that the people who follow him believe in him implicitly. One faker recently proclaimed himself the son of God, come to revisit earth, and, when assailed by a paper for it, stood up in an audience of his believers and asked them who they thought him to be and how they regarded him. The answer was that he was the son of God, and his mission was to save all mankind from sin. It is obvious that, when a man with such a hold on a clique asks for money, it is sure to be forthcoming without question. At times he does not have to ask for it, one man of this kind having had money showered upon him at a meeting by the hysterical women of his flock. FAITH IN CHARLATAN STRONG. This man has operated in at least four sections of this country, has served a term in state's prison for alienating a wife's affections along with the husband's money, has been driven out of two towns by angry husbands; but now he is again in possession of a following which believes implicitly that through him, and through him only, is it possible to obtain eternal salvation. In appearance this man is a human shark, long-faced, thin of jaw and nose, and with a mouth that is nothing but a straight line cut in the face. In repose he might be taken for a shyster lawyer, but when he begins to speak and the artificial frenzy is burning in him it is easy enough to see why impressionable women may be drawn to him. Even a strong-willed man, observing his actions and the degree of enthusiasm in him, is apt to feel that he can be nothing other than sincere in his beliefs. But, if he is sincere, his sincerity runs only towards making of his beliefs a good business proposition, and avarice is one of his strongest points.