“To the left,” said the old messenger woman, who had brought the death notices. She stood in the hall, beside an urn, into which friends put their black-edged cards. Again she held a bunch of flowers. All, as they entered the room, turned to “the left,” where they silently grasped the Professor’s hand a moment, and then took their places, standing in a line along the four walls of the room. No one spoke. There was utter silence. All had tall hats and wore black gloves. Those who had not been invited by card, remained in the street, to join the procession as it left the house. There was not a woman in sight anywhere, save the old messenger. Just as the church bells were ringing the hour, the messenger called in at the open door: “Gentlemen, it is three o’clock,” and the little procession of friends followed the Professor down to the rear of the hearse. There had been no ceremony. The body, during the waiting, lay in a plain coffin in the lower hall. The day before, we had called to have a last look at our friend. To us, accustomed to American ostentation over the dead, the extreme simplicity seemed shocking. She was in a plain, white cotton robe. The coffin, or pine box, was not even painted. But it was not indifference nor littleness, this simplicity. It was a custom. A hundred years ago in Switzerland, people were buried in sheets, and without any coffins. Our friend was borne to the chapel in the graveyard, followed by many people, all on foot. There was no carriage, save the hearse. There was a short address in the chapel, no singing or prayers; then the body was carried out to the grave. Each of us threw a spray of evergreen, or a bit of earth, into the grave. When the friends had mostly gone, the Professor looked long and sadly into the grave, lifted his hat to her who had been his helpmeet, and silently and alone walked away. The funeral had been characteristic of the country; plain, and simple, and impressive. To the Swiss, the ostentation and the gorgeous casket at American funerals are not only unbecoming, but a sacrilege and sin. “What good can we do the poor dead bodies?” said Kinkel to me one night at the Round Table in the Orsini. “If you have something to do for a man, do it for him while he lives, and not to his poor, senseless dust.” Kinkel carried out his theory when his beloved daughter died. They came first to my wife, to have her select them a little black crepe--that was all--and a plain board coffin, and some flowers. All her schoolmates must be invited to come and stand by her grave. When the coffin containing his most loved of earth was lowered, the good, gray-haired poet bared his head, stepped to the side of the grave, and, with eyes full of tears, made a touching speech. It was about the child’s goodness in life, its sweetness and sunshine, and its father’s and mother’s loss. Deep emotion filled all present. The children sang a song, and then strewed many flowers upon the grave.