THE MISSOURI ADJUSTMENT SATISFACTORY. With the settlement of the Missouri question, the anti-slavery agitation subsided as rapidly as it had arisen. This was a second surprise to thinking men. The results can, however, be readily explained. The Northern States felt that they had absolutely secured to freedom a large territory west and north of Missouri. The Southern States believed that they had an implied and honorable understanding,--outside and beyond the explicit letter of the law, --that new States south of the Missouri line could be admitted with slavery if they desired. The great political parties then dividing the country accepted the result and for the next twenty years no agitation of the slavery question appeared in any political convention, or affected any considerable body of the people. Within that period, however, there grew up a school of anti-slavery men far more radical and progressive than those who had resisted the admission of Missouri as a slave State. They formed what was known as the Abolition party, and they devoted themselves to the utter destruction of slavery by every instrumentality which they could lawfully employ. Acutely trained in the political as well as the ethical principles of the great controversy, they clearly distinguished between the powers which Congress might and might not exercise under the limitations of the Constitution. They began, therefore, by demanding the abolition of slavery in the District of Columbia, and in all the national forts, arsenals, and dock- yards, where, without question or cavil, the exclusive jurisdiction belonged to Congress; they asked that Congress, under its constitutional authority to regulate commerce between the States, would prohibit the inter-State slave-trade; and they prayed that our ships sailing on the high-seas should not be permitted by the government to carry slaves as part of their cargo, under the free flag of the United States, and outside the local jurisdiction that held them in bondage. They denied that a man should aid in executing any law whose enforcement did violence to his conscience and trampled under foot the Divine commands. Hence they would not assist in the surrender and return of fugitive slaves, holding it rather to be their duty to resist such violation of the natural rights of man by every peaceful method, and justifying their resistance by the truths embodied in the Declaration of Independence, and, still more impressively, by the precepts taught in the New Testament.