Twenty Years on Horseback; or, Itinerating in West Virginia — John Shaqi
Twenty Years on Horseback; or, Itinerating in West VirginiaWeekley, W. M. (William Marion)
Religion
Twenty Years on Horseback; or, Itinerating in West Virginia
Weekley, W. M. (William Marion)
Weekley, W. M. (William Marion), 1851-1926
In the early spring of 1875, we began the erection of a chapel which
cost, lot and all, $2,800. But a part of it had to be built the second
time. Just as the frame was up and ready for roof and siding, a storm
passing that way piled it in a promiscuous heap. This occurred on the
seventeenth of July. Immediately, however, the work of reconstruction was
undertaken, and the edifice was completed in early fall, and dedicated by
Doctor Warner. Such experiences try a young man’s nerve and purpose, but
invariably prove a blessing when the difficulties accompanying them are
overcome.
That year I took up an appointment at the Poe School-house, two miles out
of town, and organized a class. In those days the preacher was expected
to look around for new openings, no matter where he was or how large his
field; there is no other way to expand. My criticism of many of our young
preachers to-day is that they do not try to enlarge their work. They seem
never to look beyond the nest into which the conference settles them.
They will live on half salary, and whine about it all year, rather than
get out and look up additional territory. Under fair conditions, the
young man who is devout and active can secure a good living on any field.
Faith and purpose and push will win every time. The year closed with
fifty-three members, and ninety-five in the Sunday school.
The conference again convened in Parkersburg, with David Edwards this
time as bishop—the last session he ever presided over.
At this period the battle in the Church over the secrecy question was
waxing warm. West Virginia had lined up on the liberal side. The bishop,
being pronouncedly “anti” in his views, determined to enforce the rules
of the Church in the matter of admitting applicants into the conference.
A brother who appeared for license was known to belong to some fraternal
order, so the good bishop held him up. This brought on a crisis. All
was excitement. Some things, it was clear, would have to be settled
then and there, and they were. Doctor Warner arose, in the midst of the
flurry, and demanded that the young brother be sent to the appropriate
committee, which he said was thoroughly competent to deal with the
question. The bishop was on his feet also with the fire of determination
fairly flashing in his eyes. However, when he fully realized that, with
an exception or two, the entire body was against him, he gracefully
yielded, thus happily bringing the unfortunate conflict to a close. By
morning, matters had again assumed a normal condition, and the bishop
kindly requested that all reference to the controversy be expunged from
the records.
Notwithstanding Bishop Edwards’ somewhat radical position on the secrecy
question, he was greatly loved by all our brethren, and by none was
his death more sincerely mourned. On Sunday he preached on Elijah’s
translation; a few days thereafter he was himself translated.
Public-domain text, read in full here on John Shaqi.
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