Twice round the clock; or, The hours of the day and night in LondonSala, George Augustus
General
Twice round the clock; or, The hours of the day and night in London
Sala, George Augustus
London (England) -- Social life and customs -- 19th century
Reader, were you ever up all night? You may answer that you are neither
a newspaper editor, a market gardener, a journeyman baker, the driver
of the Liverpool night mail, Mrs. Gamp the sicknurse, the commander of
the Calais packet, Professor Airey, Sir James South, nor a member of the
House of Commons. It may be that you live at Clapham, that one of the
golden rules of your domestic economy is “gruel at ten, bed at eleven,”
and that you consider keeping late hours to be an essentially immoral and
wicked habit,—the immediate prelude to the career and the forerunner of
the fate of the late George Barnwell. I am very sorry for your prejudices
and your susceptibilities. I respect them, but I must do them violence. I
intend that—_bon gré, mal gré_—in spirit, if not in actual corporeality,
you should stop out not only all night but all day with me; in fact, for
the space of twenty-four hours, it is my resolve to prohibit your going
to bed at all. I wish you to see the monster LONDON in the varied phases
of its outer and inner life, at every hour of the day-season and the
night-season; I wish you to consider with me the giant sleeping and the
giant waking; to watch him in his mad noonday rages, and in his sparse
moments of unquiet repose. You must travel TWICE ROUND THE CLOCK with
me; and together we will explore this London mystery to its remotest
recesses—its innermost arcana. To others the downy couch, the tasselled
nightcap, the cushioned sofa, the luxurious ease of night-and-day rest.
Ours be the staff and the sandalled shoon, the cord to gird up the lions,
the palmer’s wallet and cockle-shells. For, believe me, the pilgrimage
will repay fatigue, and the shrine is rich in relics.
Four o’clock in the morning. The deep bass voice of Paul’s, the Staudigl
of bells, has growlingly proclaimed the fact. Bow church confirms the
information in a respectable baritone. St. Clement’s Danes has sung forth
acquiescence with the well-known chest-note of his tenor voice, sonorous
and mellifluous as Tamberlik’s. St. Margaret’s, Westminster, murmurs
a confession of the soft impeachment in a contralto rich as Alboni’s
in “Stridi la vampa;” and all around and about the pert bells of the
new churches, from evangelical Hackney to Puseyite Pimlico, echo the
announcement in their shrill treble and soprani.
Public-domain text, read in full here on John Shaqi.
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