Historical fiction, American; New England -- Social life and customs -- Fiction; Short stories
At length a rumor reached our shores that the prince of Orange had
ventured on an enterprise the success of which would be the triumph of
civil and religious rights and the salvation of New England. It was but
a doubtful whisper; it might be false or the attempt might fail, and in
either case the man that stirred against King James would lose his
head. Still, the intelligence produced a marked effect. The people
smiled mysteriously in the streets and threw bold glances at their
oppressors, while far and wide there was a subdued and silent
agitation, as if the slightest signal would rouse the whole land from
its sluggish despondency. Aware of their danger, the rulers resolved to
avert it by an imposing display of strength, and perhaps to confirm
their despotism by yet harsher measures.
One afternoon in April, 1689, Sir Edmund Andros and his favorite
councillors, being warm with wine, assembled the red-coats of the
governor’s guard and made their appearance in the streets of Boston.
The sun was near setting when the march commenced. The roll of the drum
at that unquiet crisis seemed to go through the streets less as the
martial music of the soldiers than as a muster-call to the inhabitants
themselves. A multitude by various avenues assembled in King street,
which was destined to be the scene, nearly a century afterward, of
another encounter between the troops of Britain and a people struggling
against her tyranny.
Though more than sixty years had elapsed since the Pilgrims came, this
crowd of their descendants still showed the strong and sombre features
of their character perhaps more strikingly in such a stern emergency
than on happier occasions. There was the sober garb, the general
severity of mien, the gloomy but undismayed expression, the scriptural
forms of speech and the confidence in Heaven’s blessing on a righteous
cause which would have marked a band of the original Puritans when
threatened by some peril of the wilderness. Indeed, it was not yet time
for the old spirit to be extinct, since there were men in the street
that day who had worshipped there beneath the trees before a house was
reared to the God for whom they had become exiles. Old soldiers of the
Parliament were here, too, smiling grimly at the thought that their
aged arms might strike another blow against the house of Stuart. Here,
also, were the veterans of King Philip’s war, who had burned villages
and slaughtered young and old with pious fierceness while the godly
souls throughout the land were helping them with prayer. Several
ministers were scattered among the crowd, which, unlike all other mobs,
regarded them with such reverence as if there were sanctity in their
very garments. These holy men exerted their influence to quiet the
people, but not to disperse them.
Public-domain text, read in full here on John Shaqi.
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