Historical fiction, American; New England -- Social life and customs -- Fiction; Short stories
Adam Colburn had followed many vocations, had travelled far and seen
much of the world and of life. Martha had earned her bread sometimes as
a sempstress, sometimes as help to a farmer’s wife, sometimes as
schoolmistress of the village children, sometimes as a nurse or watcher
of the sick, thus acquiring a varied experience the ultimate use of
which she little anticipated. But nothing had gone prosperously with
either of the lovers; at no subsequent moment would matrimony have been
so prudent a measure as when they had first parted, in the opening
bloom of life, to seek a better fortune. Still, they had held fast
their mutual faith. Martha might have been the wife of a man who sat
among the senators of his native State, and Adam could have won the
hand, as he had unintentionally won the heart, of a rich and comely
widow. But neither of them desired good-fortune save to share it with
the other.
At length that calm despair which occurs only in a strong and somewhat
stubborn character and yields to no second spring of hope settled down
on the spirit of Adam Colburn. He sought an interview with Martha and
proposed that they should join the Society of Shakers. The converts of
this sect are oftener driven within its hospitable gates by worldly
misfortune than drawn thither by fanaticism, and are received without
inquisition as to their motives. Martha, faithful still, had placed her
hand in that of her lover and accompanied him to the Shaker village.
Here the natural capacity of each, cultivated and strengthened by the
difficulties of their previous lives, had soon gained them an important
rank in the society, whose members are generally below the ordinary
standard of intelligence. Their faith and feelings had in some degree
become assimilated to those of their fellow-worshippers. Adam Colburn
gradually acquired reputation not only in the management of the
temporal affairs of the society, but as a clear and efficient preacher
of their doctrines. Martha was not less distinguished in the duties
proper to her sex. Finally, when the infirmities of Father Ephraim had
admonished him to seek a successor in his patriarchal office, he
thought of Adam and Martha, and proposed to renew in their persons the
primitive form of Shaker government as established by Mother Ann. They
were to be the father and mother of the village. The simple ceremony
which would constitute them such was now to be performed.
“Son Adam and daughter Martha,” said the venerable Father Ephraim,
fixing his aged eyes piercingly upon them, “if ye can conscientiously
undertake this charge, speak, that the brethren may not doubt of your
fitness.”
Public-domain text, read in full here on John Shaqi.
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