Historical fiction, American; New England -- Social life and customs -- Fiction; Short stories
“Father,” replied Adam, speaking with the calmness of his character, “I
came to your village a disappointed man, weary of the world, worn out
with continual trouble, seeking only a security against evil fortune,
as I had no hope of good. Even my wishes of worldly success were almost
dead within me. I came hither as a man might come to a tomb willing to
lie down in its gloom and coldness for the sake of its peace and quiet.
There was but one earthly affection in my breast, and it had grown
calmer since my youth; so that I was satisfied to bring Martha to be my
sister in our new abode. We are brother and sister, nor would I have it
otherwise. And in this peaceful village I have found all that I hope
for—all that I desire. I will strive with my best strength for the
spiritual and temporal good of our community. My conscience is not
doubtful in this matter. I am ready to receive the trust.”
“Thou hast spoken well, son Adam,” said the father. “God will bless
thee in the office which I am about to resign.”
“But our sister,” observed the elder from Harvard. “Hath she not
likewise a gift to declare her sentiments?”
Martha started and moved her lips as if she would have made a formal
reply to this appeal. But, had she attempted it, perhaps the old
recollections, the long-repressed feelings of childhood, youth and
womanhood, might have gushed from her heart in words that it would have
been profanation to utter there.
“Adam has spoken,” said she, hurriedly; “his sentiments are likewise
mine.”
But while speaking these few words Martha grew so pale that she looked
fitter to be laid in her coffin than to stand in the presence of Father
Ephraim and the elders; she shuddered, also, as if there were something
awful or horrible in her situation and destiny. It required, indeed, a
more than feminine strength of nerve to sustain the fixed observance of
men so exalted and famous throughout the sect as these were. They had
overcome their natural sympathy with human frailties and affections.
One, when he joined the society, had brought with him his wife and
children, but never from that hour had spoken a fond word to the former
or taken his best-loved child upon his knee. Another, whose family
refused to follow him, had been enabled—such was his gift of holy
fortitude—to leave them to the mercy of the world. The youngest of the
elders, a man of about fifty, had been bred from infancy in a Shaker
village, and was said never to have clasped a woman’s hand in his own,
and to have no conception of a closer tie than the cold fraternal one
of the sect. Old Father Ephraim was the most awful character of all. In
his youth he had been a dissolute libertine, but was converted by
Mother Ann herself, and had partaken of the wild fanaticism of the
early Shakers. Tradition whispered at the firesides of the village that
Mother Ann had been compelled to sear his heart of flesh with a red-hot
iron before it could be purified from earthly passions.
Public-domain text, read in full here on John Shaqi.
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