Historical fiction, American; New England -- Social life and customs -- Fiction; Short stories
Among all its bad influences, the black veil had the one desirable
effect of making its wearer a very efficient clergyman. By the aid of
his mysterious emblem—for there was no other apparent cause—he became a
man of awful power over souls that were in agony for sin. His converts
always regarded him with a dread peculiar to themselves, affirming,
though but figuratively, that before he brought them to celestial light
they had been with him behind the black veil. Its gloom, indeed,
enabled him to sympathize with all dark affections. Dying sinners cried
aloud for Mr. Hooper and would not yield their breath till he appeared,
though ever, as he stooped to whisper consolation, they shuddered at
the veiled face so near their own. Such were the terrors of the black
veil even when Death had bared his visage. Strangers came long
distances to attend service at his church with the mere idle purpose of
gazing at his figure because it was forbidden them to behold his face.
But many were made to quake ere they departed. Once, during Governor
Belcher’s administration, Mr. Hooper was appointed to preach the
election sermon. Covered with his black veil, he stood before the chief
magistrate, the council and the representatives, and wrought so deep an
impression that the legislative measures of that year were
characterized by all the gloom and piety of our earliest ancestral
sway.
In this manner Mr. Hooper spent a long life, irreproachable in outward
act, yet shrouded in dismal suspicions; kind and loving, though unloved
and dimly feared; a man apart from men, shunned in their health and
joy, but ever summoned to their aid in mortal anguish. As years wore
on, shedding their snows above his sable veil, he acquired a name
throughout the New England churches, and they called him Father Hooper.
Nearly all his parishioners who were of mature age when he was settled
had been borne away by many a funeral: he had one congregation in the
church and a more crowded one in the churchyard; and, having wrought so
late into the evening and done his work so well, it was now good Father
Hooper’s turn to rest.
Public-domain text, read in full here on John Shaqi.
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