She turned her steps toward the door, and the men who had stationed themselves to guard it withdrew and suffered her to pass. A general sentiment of pity overcame the virulence of religious hatred. Sanctified by her love and her affliction, she went forth, and all the people gazed after her till she had journeyed up the hill and was lost behind its brow. She went, the apostle of her own unquiet heart, to renew the wanderings of past years. For her voice had been already heard in many lands of Christendom, and she had pined in the cells of a Catholic Inquisition before she felt the lash and lay in the dungeons of the Puritans. Her mission had extended also to the followers of the Prophet, and from them she had received the courtesy and kindness which all the contending sects of our purer religion united to deny her. Her husband and herself had resided many months in Turkey, where even the sultan’s countenance was gracious to them; in that pagan land, too, was Ilbrahim’s birthplace, and his Oriental name was a mark of gratitude for the good deeds of an unbeliever. When Pearson and his wife had thus acquired all the rights over Ilbrahim that could be delegated, their affection for him became, like the memory of their native land or their mild sorrow for the dead, a piece of the immovable furniture of their hearts. The boy, also, after a week or two of mental disquiet, began to gratify his protectors by many inadvertent proofs that he considered them as parents and their house as home. Before the winter snows were melted the persecuted infant, the little wanderer from a remote and heathen country, seemed native in the New England cottage and inseparable from the warmth and security of its hearth. Under the influence of kind treatment, and in the consciousness that he was loved, Ilbrahim’s demeanor lost a premature manliness which had resulted from his earlier situation; he became more childlike and his natural character displayed itself with freedom. It was in many respects a beautiful one, yet the disordered imaginations of both his father and mother had perhaps propagated a certain unhealthiness in the mind of the boy. In his general state Ilbrahim would derive enjoyment from the most trifling events and from every object about him; he seemed to discover rich treasures of happiness by a faculty analogous to that of the witch-hazel, which points to hidden gold where all is barren to the eye. His airy gayety, coming to him from a thousand sources, communicated itself to the family, and Ilbrahim was like a domesticated sunbeam, brightening moody countenances and chasing away the gloom from the dark corners of the cottage.