Domestic fiction; Man-woman relationships -- Fiction; New York (N.Y.) -- Fiction; Upper class -- Fiction
Pauline Manford was quite sincere in believing that it was dreadful for
Amalasuntha. Pauline herself could conceive of nothing more shocking
than a social organization which did not recognize divorce, and let all
kinds of domestic evils fester undisturbed, instead of having people's
lives disinfected and whitewashed at regular intervals, like the cellar.
But while Mrs. Manford thought all this--in fact, in the very act of
thinking it--she remembered that Cardinal Ravello, Venturino's uncle,
had been mentioned as one of the probable delegates to the Roman
Catholic Congress which was to meet at Baltimore that winter, and
wondered whether an evening party for his Eminence could not be
organized with Amalasuntha's help; even got as far as considering the
effect of torch-bearing footmen (in silk stockings) lining the Manford
staircase--which was of marble, thank goodness!--and of Dexter Manford
and Jim receiving the Prince of the Church on the doorstep, and walking
upstairs backward carrying silver candelabra; though Pauline wasn't sure
she could persuade them to go as far as that.
Pauline felt no more inconsistency in this double train of thought than
she did in shuddering at the crimes of the Roman Church and longing to
receive one of its dignitaries with all the proper ceremonial. She was
used to such rapid adjustments, and proud of the fact that whole
categories of contradictory opinions lay down together in her mind as
peacefully as the Happy Families exhibited by strolling circuses. And of
course, if the Cardinal _did_ come to her house, she would show her
American independence by inviting also the Bishop of New York--her own
Episcopal Bishop--and possibly the Chief Rabbi (also a friend of hers),
and certainly that wonderful much-slandered "Mahatma" in whom she still
so thoroughly believed...
But the word pulled her up short. Yes; certainly she believed in the
"Mahatma." She had every reason to. Standing before the tall threefold
mirror in her dressing-room, she glanced into the huge bathroom
beyond--which looked like a biological laboratory, with its white tiles,
polished pipes, weighing machines, mysterious appliances for douches,
gymnastics and "physical culture"--and recalled with gratitude that it
was certainly those eurythmic exercises of the Mahatma's ("holy
ecstasy," he called them) which had reduced her hips after everything
else had failed. And this gratitude for the reduction of her hips was
exactly on the same plane, in her neat card-catalogued mind, with her
enthusiastic faith in his wonderful mystical teachings about
Self-Annihilation, Anterior Existence and Astral Affinities ... all so
incomprehensible and so pure... Yes; she would certainly ask the
Mahatma. It would do the Cardinal good to have a talk with him. She
could almost hear his Eminence saying, in a voice shaken by emotion:
"Mrs. Manford, I want to thank you for making me know that Wonderful
Man. If it hadn't been for you--"
Public-domain text, read in full here on John Shaqi.
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