Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy — John Shaqi
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
is, that it is an indisputable historical fact, that these opinions
_then_ prevailed in all Christian countries, and that they prevailed in
England, for at least nine hundred years, for England was, at the very
least, nine hundred years a Catholic nation. During the prevalence of
these opinions in England, arose churches, parishes, cathedrals, and
bishops' sees, monasteries, and many of our universities, and colleges,
_then_ Catholic, but _now_ Protestant.
Now, it is an historical fact recorded in the English Statute Book, that
your Protestant ancestors took from the Pope, his spiritual power in
England (for he never had any temporal power here, as these pages will
shortly prove to you), and your Protestant ancestors took from the
Catholics all the rich possessions which belonged, in their estimation,
by the strongest titles, to the Catholic Church; and, _mind_, they did
this after the Pope had exercised his spiritual power in England, for at
least nine hundred years, and after the Catholics had held this church
property for at least nine hundred years. But, oh, you will reply, our
Protestant ancestors did this by Act of Parliament! I grant it, and
surely you will not think it unjust in me, to judge you now by your own
acknowledgments. Now, your Protestant ancestors did this _justly_, or
_unjustly_. If they did it _justly_, by act of Parliament, why cannot the
same thing be done again _justly_, by Act of Parliament? Divide the
population of England into two parts, and if you number accurately, you
will find, that the Catholics and the Dissenters form, in my humble
opinion, the greater half. Should, therefore, the Catholics and
Dissenters, obtain an Act of Parliament, to take this church property
from you Protestants, what reasonable arguments could you advance against
it? Turn the question up, or down, you could not possibly escape. If you
allege that you have had possession for three hundred years, the
Catholics and Dissenters will reply, the Catholics had held it for at
least nine hundred years. If you argue it was given by Act of Parliament
to your Protestant Church, the Catholics and Dissenters will reply, the
Catholics held it, by the sanction of Government, for nine hundred years
at least. In short, turn the argument as you please, you are in a
_regular fix_. Oh, what a powerful, and unanswerable argument, have you
forced me to put into the mouths of the Dissenters, against _your_ church
property, even if you got it justly! Allow me then to ask you, why all
this tirade and fury about the _mere fancy_ of a thing being done to you,
which you assert, your ancestors did _justly_ to the Catholics. But if
you took this property _unjustly_ from the Catholics, then it is as plain
as the noon-day sun, that the Protestant Church, was first founded upon
acts of _injustice_.
Public-domain text, read in full here on John Shaqi.
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