Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
_spiritual_, or _civil_ liberties of this realm. No, _not they_, not
_one_ of them. Both the _Parliament_ and the _Public_ heard _all_ this,
either with _approbation_, or with _indifference_. Judge, then, with what
scorn the Catholics, hear themselves charged with insidiousness, and
aggression. Insidiousness! Why, the leaders of the two great portions, in
the state (for who stood _higher_ with the _Tories_ than _Lord
Lyndhurst_, and among the _Whigs_, than _Lord John Russell_), and yet,
these _two_ leaders, _actually_ encouraged, and invited the Catholics _to
do_, what they _have_ done. I repeat, they not only claimed for the
Catholics the _right to do_ them, but _encouraged_ them _to do_ them.
After the Catholics had _thus_ been encouraged, and backed by two of the
first leaders, _one_ of the Whigs, and _one_ of the _Tories_, after they
had received the sanction of the _public_ by its silence, or indifference
on these points, the Catholics at last received the Hierarchy from the
Pope's hands; when lo! Lord John Russell, immediately writes a flaming
philippic on the subject, suddenly and unjustly rouses the indignation of
the people; and the Protestant clergy immediately head the crusade
against the Catholics, for _doing_, what they had been encouraged, and
invited _to do_ by two of the first ministers of the land, and _for
doing_, what the English _public_ had _already_ sanctioned, by its
silence, or by its indifference. Really, gentlemen, was not this a "most
extraordinary and presumptuous movement" on the _rights_ of your Catholic
fellow subjects? And, _this_, in the _nineteenth_ century, when the march
of intellect, and of civil, and religious liberty, have been making such
rapid progress in the British Empire. But what have I to say to Lord John
Russell's late letter? I answer, it is not _my_ business to reconcile
Lord John Russell's _former_ declarations, with _his present late_
proceedings, they are as _marvellous_ and _unaccountable_ in the _eyes_
of the _public_, as they are in _mine_. He will shortly have to give an
account of his stewardship, before the Parliament, in whose _presence_,
he made the _declarations_, which I have _quoted_. If he _means_ to
continue a _Champion_ of _civil_ and _religious_ liberty, he must
_retrace_ his steps--but if he chooses to _abandon_ the _sacred_ cause,
_then_, he will dwindle into a _most insignificant_, and _contemptible_
statesman: and will not be _permitted long to direct_ the government of a
_free_ and _liberal_ people.
Thus you see, gentlemen, that the words of Lord John Russell, and of Lord
Lyndhurst, the opinion of Joseph Hume, Esq., and that of the learned
Protestant Bishop of St. Davids, plainly shew, that the late acts of the
Pope, have been in keeping, with the present spirit of the English law.
Public-domain text, read in full here on John Shaqi.
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