Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy — John Shaqi
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
If you would likewise ask some of the limbs of the law, who attended your
meeting, they would inform you, that in Acts of Parliament, that in
deeds, and in the drawing up almost all the various instruments of the
law, there are certain forms, which to _us_ appear most ridiculous, and
outrageous, and if you questioned them on these points, and asked them,
about all this strange rigmarole of words and of phraseology, they would
tell you, it is only a certain necessary form in law, and that although
it may appear strange _to other_ people, still, it is perfectly
understood _by all_, who are versed in the laws of the land.[D] Why
cannot these gentlemen, therefore, have the good sense to extend this
explanation to the Pope's Bull, and then they would find this parcelling
out the land by the Pope's Bull, and this delegation of spiritual power,
of Archbishops, and Bishops, as if extending to Protestants, was a mere
phantom of their own imagination, and that in reality, it regarded
_none_, but the _spiritual_ subjects of the _Pope_ in this kingdom, and
that it did not regard _even them_, only in a _spiritual_, and _not_ in a
_temporal_ point of view, either directly or indirectly.
I observe, in your public notice for your meeting, two Dissenting
Ministers, put their names to the requisition. Now, although the
Protestant Church may _honour_ these gentlemen, with the name of
_Reverend_, does it consider them to be ministers? It certainly does
not.[E] And I will prove it to you. If these Ministers were to go over to
the _Protestant_ Church, it would ordain them, and by that act, tell them
that _before_, they were mere _phantoms_ of Ministers, and that they had
_never_ had any spiritual power, or jurisdiction whatever. If therefore
the orthodox Protestant gentleman, whose name stands so conspicuously
between these two Dissenting Reverends, were to be asked, why he styled
them Reverends, when his own Church, considers them as mere phantoms of
Ministers, what would he say? Of course he would tell us, it was a mere
matter of courtesy, for he was obliged to agree with his Church, that
they were mere phantoms of Ministers. Now, gentlemen, just apply this to
the Pope's Bull in _your_ regard. You read the Pope's Bull, and
erroneously imagine that the spiritual powers, which it asserts, really
regards (or is to regard) you Protestants. Whereas you ought to consider
it, as a _mere phantom_ of _spiritual_ power in _your_ regard, and I
moreover add, you ought to consider it, as a mere phantom in any
_temporal_ point of view, even as it regards _the Catholics_. Do this,
gentlemen, and then, you will perceive, that the idea of it extending to
_you_ Protestants, either in any _spiritual_, or _temporal_ point of
view, whatever, is a mere chimera of your own imaginations.
Public-domain text, read in full here on John Shaqi.
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