Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
But is the adoption of the Latin tongue, peculiar only to some of the
Protestant Clergymen, of the present day? I answer no; for in the Act of
Uniformity, the Protestant minister in Ireland, if he could not read the
_English_, was permitted to read a _Latin_ translation, which was, no
doubt, equally _unintelligible_ to the most of his parishioners. (See
Dr. Heylin's Hist., as above.) In the same year, the Universities of
Oxford, and Cambridge, and the Colleges of Eton, and Winchester, obtained
permission from the head of their Church, to perform the divine service
in the language of Rome. (Wilk. Conc. Tom. iv., p. 217.) Thus you see,
that the muttering of the Liturgy, so as to disguise the language, in
which it was written, is not (if I understand rightly Lord John's
meaning,) is not peculiar only to some of you Protestant ministers of the
present day; for it was claimed and exercised by some of your Protestant
ancestors. But then, we all know, Lord John is a consistent and
straight-forward man, and therefore, he may perhaps wish you, to adopt in
your Liturgy, a _modern_ language, significant of the _modern_ origin of
your Church, and therefore, he may perhaps wish you to show, by the
language of your Liturgy, that your Church, is _so many_ hundred years
_too late, to be the Church of Christ_.
But if the muttering of the Liturgy, &c., by the Clergy, be a great
crime, is it not a far greater crime, for the Protestant Bishops, and
clergymen, so to mutter the tenets of their creed, as to disguise the
language, and the meaning of them, by their perpetual disunions, and
contradictions? Is it not a _notorious_ fact, that in _one_ Protestant
Church, you are taught to believe in ecclesiastical infallibility, in
_another_, in the all-sufficiency of the Scriptures; in _one_ Protestant
parish, you have a sacrificial, mediatorial priest, in _another_, one of
an opposite, and contrary opinion; in _one_ Protestant Church, you have
an altar, in _another_, you have a communion table; in _one_ Bishop's
See, the Protestant prelate _rigorously_ insists, on the _necessity_ of
spiritual regeneration by baptism, in _another_ Bishop's See, it is
acknowledged to be an _unnecessary_ act of religion; in Pimlico
Protestant Church, you have auricular confession _insisted on_, in a
Liverpool Protestant Church, you have the _punishment of death_,
recommended as a _penalty_ for such a practice; in short, is it not
_notorious_ (as I said before) that the Protestant Bishops, and
Clergymen, are at sixes, and sevens, all over the land, about _their
articles of faith_, _matters of discipline_ and _ceremonies_? Really,
what are the people to do, amidst all this disunion, and dissension about
their religion, so as to disguise, and confound the sense, and meaning of
its tenets? Had not Lord John Russell, better have called his bishops,
and Clergy to an account, on _this_ Babel muttering of religion, before
he chastised them, for the muttering of _the Liturgy_? The building of
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