Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
the mighty tower of Babel, was arrested, and demolished by the confusion
of tongues; and be assured, most Reverend Gentlemen, unless your
Scriptural Church, changes this muttering, and confusion of tongues, of
her weathercock, and Babel faith, and doctrines, she must also be
demolished. For does not the Scripture, plainly tell us, that "a house
divided against itself, cannot stand?" and the rains (of fallibility, and
of muttering the Liturgy, &c.) fell, and the floods (of clerical
protestant dissensions) came, and the winds (of disunion among the
bishops, about the necessity of baptismal regeneration) blew; and they
beat upon that house, (the Protestant, fallible, Babel, Church,) and it
fell; and great was the _golden_ fall thereof, for it was built, _not_
upon the rock of God's _infallible_ word, but upon the mere _fallible
inventions_, and _pecuniary conveniences_ of men.
(5th. The recommendation of Auricular Confession, to which, I beg to add
(the 7th) Absolution.)
Every well-instructed Catholic, knows that no man, _as man_, can forgive
sins; but at the same time, he knows, that _God_ can forgive sins, and
that God, _can_ give that power to _man_; for the Apostles were men, and
yet, Jesus Christ (as I shall shortly shew) gave his Apostles, a power to
forgive sins. You know, that our Saviour, was both God and man, and that
he acted, sometimes as God, and sometimes, as man. Now, if you will read
the ninth chapter of St. Matthew's Gospel, you will find, that our
Saviour worked a miracle, to prove that He as man, (but mind assisted by
his heavenly Father) had power to forgive sins, even on earth. Now, he
gave this power, also to his Apostles, for we read in St. John's Gospel,
(chap. xx. 22,) He "breathed upon them," and said, "Receive ye the Holy
Ghost: whose sins, you shall forgive, they are forgiven; and whose sins
you shall retain, they are retained." Now, why was not this power of
forgiving sins, to extend also to _future_ ages? Are not God, and Jesus
Christ, as good and as kind, _now_, as they were, in the _time_ of the
Apostles; and are there not, as many sinners _now_, as there were _then_?
If therefore, God, and Jesus Christ, in their infinite mercy, gave this
power of forgiving sins, _to the Apostles_, for the good of mankind then,
and if there are, as many sinners _now_, as there were _then_, in the
name of common sense, why was not this power of God, given to the
Apostles for the benefit of mankind _then_, why was it not, to extend
also to all _future_ ages, for the benefit of mankind _afterwards_? No
such things, cries out the Lay Metropolitan of England. Such doctrine,
would lead the people, step by step, to the very verge of the precipice.
But of what precipice? Would you believe it? to the recommendation of
Auricular Confession, and Absolution, as laid down, in the _Church of
England Prayer-book_.
Public-domain text, read in full here on John Shaqi.
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