Two Centuries of Costume in America, Volume 1 (1620-1820)Earle, Alice Morse
History
Two Centuries of Costume in America, Volume 1 (1620-1820)
Earle, Alice Morse
Clothing and dress -- United States -- History
No one was ashamed of wearing a wig. On the contrary, a person with any
sense of dignity was ashamed of being so unfashionable as to wear his
own hair. It was a glorious time for those to whom Nature had been
niggardly. A wig was as frankly extraneous as a hat. No attempt was
made to imitate the roots of the hairs, or the parting. The hair was
attached openly, and bound with a high-colored, narrow ribbon. Here is
an advertisement from the _Boston News Letter_ of August 14, 1729:—
“Taken from the shop of Powers Mariott, Barber, a light Flaxen Natural
Wigg parted from the forehead to the Crown. The Narrow Ribband is of a
Red Pink Color, the Caul is in rows of Red, Green and White Ribband.”
Another “peruke-maker” lost a Flaxen “Natural” wig bound with
peach-colored ribbon; while in 1755 Barber Coes, of Marblehead, lost
“feather-tops” bound with various ribbons. Some had three colors on one
wig—pink, green and purple. A goat’s-hair wig bound with red and
purple, with green ribbons striping the caul, must have been a pretty
and dignified thing on an old gentleman’s head. One of the most curious
materials for a wig was fine wire, of which Wortley Montague’s wig was
made.
Thomas Hopkinson. Thomas Hopkinson.
We read in many histories of costume, among them Miss Hill’s recent
history of English dress, that Quakers did not wear wigs. This is
widely incorrect. Many Quakers wore most fashionably made wigs. William
Penn wrote from England to his steward, telling him to allow Deputy
Governor Lloyd to wear his (Penn’s) wigs. I suppose he wished his
deputy to cut a good figure.
From the _New York Gazette_ of May 9, 1737, we learn of a thief’s
stealing “one gray Hair Wig, not the worse for wearing, one Pale Hair
Wig, not worn five times, marked V. S. E., one brown Natural wig, One
old wig of goat’s hair put in buckle.” Buckle meant to curl, and
derivatively a wig was in buckle when it was rolled for curling.
Roulettes or bilbouquettes for buckling a wig were little rollers of
pipe clay. The hair was twisted up in them, and papers bound over them
to fix them in place. The roulettes could be put in buckle hot, or they
could be rolled cold and the whole wig heated. The latter was not
favored; it damaged the wig. Moreover, a careless barber had often
roasted a forgotten wig which he had put in buckle and in an oven.
The _New York Gazette_ of May 12, 1750, had this alluring
advertisement:—
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account