Two Dyaloges (c. 1549): Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke. — John Shaqi
Two Dyaloges (c. 1549): Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.Erasmus, Desiderius
Religion
Two Dyaloges (c. 1549): Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English
as it were one of ye cõmune people, ye knowe wel
perde we gospellers haue iiii. gospels wrytten by
the .iiii. euange||lystes, & suche gospellers
as I am hunt busely, and chefely for .iiii.
thynges that we may haue. Unde. to prouyde dayntie
fare for the bellie, that nothynge be lackynge to
that parte of the body whiche nature hath placed
vnder the belly, ye wote what I meane, and to
obtayne and procure suche liuinge that we may lyue
welthely and at pleasure without carke & care. And
fynally that we maye do what we lyst without
checke or controlment, yf we gospellars lacke none
of all these thynges we crye and synge for ioye,
amonge our ful cuppes Io Io we tryumphe and are
wonderfull frolycke, we synge and make as mery as
cup and can, and saye the gospell is a lyue agayne
Chryst rayneth. Cannius. This is a lyfe for an
Epycure or a god belly and for no euangelicall
persone that professeth the gospell. Poli. I denye
not but that it is so as ye saye, but ye knowe
well that god is omnipotent and can do al thynges,
he can turne vs ||whê his wyll is sodenly in
to other maner of men. Cannius. So can he
transforme you in to hogges and swyne, the whiche
maye soner be done I iudge thê to chaunge you into
good men for ye are halfe swynyshe & hoggyshe
alredy, your lyuynge is so beastlie. Poliphe.
Holde thy peas mã wolde to god there were no men
that dyd more hurt in the world then swyne,
bullockes, asses, and camelles. A mã may se many
men now adayes more crueller then lyons, more
rauenynge thê wolues, more lecherous then sparous,
and that byte worse then mad dogges, more noysom
thê snakes, vepers and adders. Cannius. But nowe
good Polipheme remembre and loke vpon thy selfe
for it is hyghe tyme for the to laye a syde thy
beastly lyuynge, and to be tourned from a brute
and a sauage beast in to a man. Poliphemus. I
thanke you good neyghbour Cannius for by saynt
Mary I thynke your counsayle is good/for the
prophetes of this ||tyme sayth the worlde is
almost at an end, and we shall haue domes daye
(as they call it) shortely. Cannius. We haue
therfore more nede to prepare our selues in a
redines agaynst that day, and that with as moche
spede as maye be possible. Poliphemus. as for my
part I loke and wayte styll euery day for the
myghty hande and power of christ. Cannius. Take
hede therfore that thou, when christ shall laye
his myghty hande vpon the be as tendre as waxe,
that accordynge to his eternall wyll he maye
frayme & fashyon the with his hande. But wherby I
praye the dothe these prophetes coniecture &
gather that the worlde is almost at an ende.
Poliphe. Bycause men (they saye) do the selfe same
thinge nowe adayes that they dyd, and were wont to
do which were lyuynge in the worlde a lytle whyle
before the deluge or Noyes floode. They make
solempne feastes, they banket, they quaffe, they
booll, they bybbe, they ryot men mary, ||wome
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account