Two old faiths : $b essays on the religions of the Hindus and the Mohammedans — John Shaqi
Two old faiths : $b essays on the religions of the Hindus and the MohammedansMitchell, J. Murray (John Murray)
Islamic
Two old faiths : $b essays on the religions of the Hindus and the Mohammedans
Mitchell, J. Murray (John Murray)
Christianity and other religions -- Hinduism; Hinduism; Islam
[Sidenote: The Aryas and Israelites--their probable future, about 1500 B.C.
Contrast of their after-history.]
When, about fifteen centuries B.C., the Aryas were victoriously
occupying the Panjab, and the Israelites were escaping from the "iron
furnace" of Egypt, if one had been asked which of the two races would
probably rise to the highest conception of the divine, and contribute
most largely to the well-being of mankind, the answer, quite possibly,
might have been, the Aryas. Egypt, with its brutish idolatries, had
corrupted the faith of the Israelites, and slavery had crushed all
manliness out of them. Yet how wonderful has been their after-history!
Among ancient religions that of the Old Testament stands absolutely
unique, and in the fullness of time it blossomed into Christianity. How
is the marvel to be explained? We cannot account for it except by
ascribing it to a divine election of the Israelites and a providential
training intended to fit them to become the teachers of the world.
"Salvation is of the Jews."
The contrast between the teachings of the Bible and those of the Hindu
books is simply infinite.
[Sidenote: Hindu theology compared with Christian.]
The conception of a purely immaterial Being, infinite, eternal, and
unchangeable, which is that of the Bible regarding God, is entirely
foreign to the Hindu books. Their doctrine is various, but, in every
case, erroneous. It is absolute pantheism, or polytheism, or an
inconsistent blending of polytheism and pantheism, or atheism.
Equally striking is the contrast between Christianity and Hinduism as to
the attributes of God. According to the former, he is omnipresent;
omnipotent; possessed of every excellence--holiness, justice, goodness,
truth. According to the chief Hindu philosophy, the Supreme is devoid of
attributes--devoid of consciousness. According to the popular
conception, when the Supreme becomes conscious he is developed into
three gods, who possess respectively the qualities of truth, passion,
and darkness.
[Sidenote: Conception of God.]
"God is a Spirit." "God is light." "God is love." These sublime
declarations have no counterparts in Hindustan.
He is "the Father of spirits," according to the Bible. According to
Hinduism, the individual spirit is a portion of the divine. Even the
common people firmly believe this.
Every thing is referred by Hinduism to God as its immediate cause. A
Christian is continually shocked by the Hindus ascribing all sin to God
as its source.
[Sidenote: The object of worship.]
The adoration of God as a Being possessed of every glorious excellence
is earnestly commanded in the Bible. "Thou shalt worship the Lord thy
God; and him only shalt thou serve." In India the Supreme is never
worshiped; but any one of the multitudinous gods may be so; and, in
fact, every thing can be worshiped _except_ God. A maxim in the mouth of
every Hindu is the following: "Where there is faith, there is God."
Believe the stone a god and it is so.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account