Two old faiths : $b essays on the religions of the Hindus and the Mohammedans — John Shaqi
Two old faiths : $b essays on the religions of the Hindus and the MohammedansMitchell, J. Murray (John Murray)
Islamic
Two old faiths : $b essays on the religions of the Hindus and the Mohammedans
Mitchell, J. Murray (John Murray)
Christianity and other religions -- Hinduism; Hinduism; Islam
[Sidenote: II. Change of policy at Medina, A.D. 622-632.
Arabia converted from Medina at the point of the sword.]
Having escaped from Mecca and found a new and congenial home in Medina,
Mohammed was not long in changing his front. At Mecca, surrounded by
enemies, he taught toleration. He was simply the preacher commissioned
to deliver a message, and bidden to leave the responsibility with his
Master and his hearers. He might argue with the disputants, but it must
be "in a way most mild and gracious;" for "in religion" (such was his
teaching before he reached Medina) "there should be neither violence nor
constraint."[37] At Medina the precepts of toleration were quickly cast
aside and his whole policy reversed. No sooner did Mohammed begin to be
recognized and obeyed as the chief of Medina than he proceeded to attack
the Jewish tribes settled in the neighborhood because they refused to
acknowledge his claims and believe in him as a prophet foretold in their
Scriptures; two of these tribes were exiled, and the third exterminated
in cold blood. In the second year after the Hegira[a], or flight from Mecca
(the period from which the Mohammedan era dates), he began to plunder
the caravans of the Coreish, which passed near to Medina on their
mercantile journeys between Arabia and Syria. So popular did the cause
of the now militant and marauding prophet speedily become among the
citizens of Medina and the tribes around that, after many battles fought
with varying success, he was able, in the eighth year of the Hegira[b] to
re-enter his native city at the head of ten thousand armed followers.
Thenceforward success was assured. None dared to oppose his pretensions.
And before his death, in the eleventh year of the Hegira[c], all Arabia,
from Bab-el-Mandeb and Oman to the confines of the Syrian desert, was
forced to submit to the supreme authority of the now kingly prophet and
to recognize the faith and obligations of Islam.[38]
Public-domain text, read in full here on John Shaqi.
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