The Government made an attempt about this very time to extend the town
towards Périgord, building a Prefecture, a Naval School, and barracks
along the hillside, and opening up roads. But private enterprise had
been beforehand elsewhere. For some time past the suburb of L’Houmeau
had sprung up, a mushroom growth at the foot of the crag and along the
river-side, where the direct road runs from Paris to Bordeaux. Everybody
has heard of the great paper-mills of Angoulême, established perforce
three hundred years ago on the Charente and its branch streams, where
there was a sufficient fall of water. The largest State factory of
marine ordnance in France was established at Ruelle, some six miles
away. Carriers, wheelwrights, posthouses, and inns, every agency for
public conveyance, every industry that lives by road or river, was
crowded together in Lower Angoulême, to avoid the difficulty of the
ascent of the hill. Naturally, too, tanneries, laundries, and all such
waterside trades stood within reach of the Charente; and along the banks
of the river lay the stores of brandy and great warehouses full of the
water-borne raw material; all the carrying trade of the Charente, in
short, had lined the quays with buildings.
So the Faubourg of L’Houmeau grew into a busy and prosperous city, a
second Angoulême rivaling the upper town, the residence of the
powers that be, the lords spiritual and temporal of Angoulême; though
L’Houmeau, with all its business and increasing greatness, was still a
mere appendage of the city above. The _noblesse_ and officialdom dwelt
on the crag, trade and wealth remained below. No love is lost between
these two sections of the community all the world over, and in Angoulême
it would have been hard to say which of the two camps detested the
other the more cordially. Under the Empire the machinery worked fairly
smoothly, but the Restoration wrought both sides to the highest pitch of
exasperation.
Nearly every house in the upper town of Angoulême is inhabited by noble,
or at any rate by old burgher, families, who live independently on their
incomes--a sort of autochthonous nation who suffer no aliens to come
among them. Possibly, after two hundred years of unbroken residence, and
it may be an intermarriage or two with one of the primordial houses, a
family from some neighboring district may be adopted, but in the eyes of
the aboriginal race they are still newcomers of yesterday.
Public-domain text, read in full here on John Shaqi.
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