Two Sermons Preached in the Parish Church of Nonington, Kent, January 17, 1864: being the Sunday following the Funeral of John Pemberton Plumptre, Esq.Hoare, Edward
Religion
Two Sermons Preached in the Parish Church of Nonington, Kent, January 17, 1864: being the Sunday following the Funeral of John Pemberton Plumptre, Esq.
Hoare, Edward
Funeral sermons; Occasional sermons; Plumptre, John Pemberton, 1791-1864 -- Sermons; Sermons, English -- 19th century
It must have been a wonderful moment to Stephen, when he suddenly saw the
Heavens opened, and Jesus standing at the right hand of God; and it must
be equally wonderful to any departing child of God, when the veil is
drawn aside, and he finds himself suddenly in the visible presence of
that blessed Saviour whom, though unseen, he has long since loved and
trusted. What a moment must it have been to our dearly beloved friend
when his eyes opened in the presence of God! I can imagine the profound
humiliation at the sight of Jehovah; the fervent utterances of
overpowering love, when he suddenly beheld the Lord Jesus, as the Lamb
that had been slain; and the joyful fulness of heart in the three loved
and loving brethren, when they found themselves once more together, all
brought safe home, by the rich grace of their blessed Saviour, there to
wait together for his kingdom, and while waiting, to rejoice together in
the fulness of his love. Happy, indeed, are those brotherhoods on earth,
that prepare they way for such a brotherhood as, there is I am persuaded,
is in Heaven.
But we have no account in the Scriptures of the first entrance of the
individual believer, and therefore we must forbear from giving too much
liberty to the imagination. We have however in this passage a
description of something in many respects corresponding to it. In the
7th chapter, we read of the servants of God as represented by the 144,000
scaled ones. The seal was placed on their foreheads just before the four
angels loosed the winds that were to desolate the earth. Storm and
tempest were about to burst upon the world; and this little company were
sealed beforehand by their God in order that, as marked men, they might
be kept safe throughout the danger. Accordingly in the desolation
produced by the locust woe, when men were hurt all around them, the
sealed ones remained untouched. There was woe on every side, but in the
midst of it all they were kept safe by their seal. But in this chapter
the whole scene is changed. They are no longer in the midst of a world
swept by a succession of desolating woes; no longer a bidden people
struggling with difficulties on earth; they are now taken up to Mount
Zion, and this Mount Zion must be the Heavenly Jerusalem, for, in verse 2
their voice is said to come from Heaven, and in verse 3 they are
described as before the throne of God. The Saviour whom, though unseen,
they have loved and followed, is now standing conspicuous in the midst of
them. The seal is no longer a secret thing, but its true character is
brought to light, and the Father’s name is seen written on their
foreheads. So they come before God no longer with strong crying and
tears, in the midst of strong temptations and overwhelming woes, but now
they burst forth in the new song of the new Jerusalem. Nor are they
alone in singing it, for the twenty-four elders and four living ones are
described as their companions; for when the time comes for this prophecy
Public-domain text, read in full here on John Shaqi.
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