Two Sermons Preached in the Parish Church of Nonington, Kent, January 17, 1864: being the Sunday following the Funeral of John Pemberton Plumptre, Esq.Hoare, Edward
Religion
Two Sermons Preached in the Parish Church of Nonington, Kent, January 17, 1864: being the Sunday following the Funeral of John Pemberton Plumptre, Esq.
Hoare, Edward
Funeral sermons; Occasional sermons; Plumptre, John Pemberton, 1791-1864 -- Sermons; Sermons, English -- 19th century
I. In the 1st clause there is some difficulty, because it seems at first
sight to disparage the holy tie of matrimony—that sacred union which is a
Scriptural type of the mystical oneness which is between Christ and His
Church. But I am persuaded this is not the meaning of it. The whole of
the Book of Revelation is full of symbol; and alliance with sin,
worldliness, and popery is described in it, as in other Scriptures, under
the figure of spiritual fornication. Thus the Church, the Bride of the
Lord, is to be kept free from all such alliances and presented at last as
a chaste virgin to Christ. But I will not dwell on this point any
further than to remark how wonderfully it was illustrated in the case of
our friend. There was no such thing as unhallowed alliance in his
conduct; no pandering to the world; no dallying with popery; no attempt
to win his objects by unfaithful compromises; no mixing up with that
which he disapproved. He held on his way as one that was set apart unto
God, as one betrothed wholly to the Lord. There was a wonderful
consistency about his whole character, and he uniformly acted on the
Apostolic maxim, “Have no fellowship with the unfruitful works of
darkness.” He delighted in his fellowship with God, and he could have no
alliance with anything contrary to God’s will.
II. But, whatever we may think of the first description, there can be no
doubt about the second. “These are they that follow the Lamb,
whithersoever he goeth.” There is no symbolical language here, but a
plain, clear, unmistakeable, description of Christian character. Our
Lord describes his own sheep by this invariable test, “They follow me.”
“I know them (He says) and _they follow me_.” He knows them. He knows
each one by name, by disposition, by circumstance; knows who we are,
where we are, what we are; knows all our wants, our cares, our joys, our
sorrows, our temptations; and if we be His, _we follow Him_, seeking to
know His will, watching for His beckoning hand, listening for His
directing voice, and tracing His sacred footsteps.
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