Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2Burton, Richard Francis, Sir
History
Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2
Burton, Richard Francis, Sir
Africa, West -- Description and travel; Congo River -- Description and travel; Ethnology -- Africa, West
Such a tone would have made a European furious; it had a contrary
effect upon the African. Gidi Mavunga advanced from his mat, and
taking my hand placed it upon his head, declaring me his
"Mwenemputo." The linguisters then entered the circle, chanted
sundry speeches, made little dances, then bent their knuckles to
earth, much in the position of boys preparing to jump over their
own joined hands, dusted themselves, and clapped palms. Very
opportunely arrived a present from the king of fowls, dried fish
and plantains, which restored joy to the camp. "Mwenemputo," I
must explain, primarily meaning "the King of Portugal," is
applied in East Central Africa to a negro king and chiefs ("The
Lands of the Cazembe," p. 17). In Loango also it is the name of a
high native official, and, when used as in the text, it is
equivalent to Mfumo, chief or head of family.
At night Gidi Mavunga came to our quarters and began to talk
sense. Knowing that my time was limited, he enlarged upon the
badness of the road and the too evident end of the travelling
season, when the great rains would altogether prevent fast
travel. Banza Ninga, the next stage, was distant two or three
marches, and neither shelter nor provisions were to be found on
the way. Here a canoe would carry us for a day (12 miles) to the
Sangala Rapids: then would come the third portage of two days (22
miles) to Nsundi. My outfit at Banza Nokki was wholly
insufficient; the riverine races were no longer tractable as in
the days of his father, when white men first visited the land. My
best plan was to return to Boma at once, organize a party, and
march upon Congo Grande (S. Salvador); there I should find
whites, Portuguese, Englishmen and their "Kru-men" the term
generally applied on the southern coast to all native employés of
foreign traders. If determined upon bring "converted into black
man" I might join some trading party into the interior. As
regards the cloth and beads advanced by me for the journey to
Nsundi, a fair proportion would be returned at Banza Nokki. And
so saying the old fox managed to look as if he meant what he
said.
Public-domain text, read in full here on John Shaqi.
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