Two Voyages to New South Wales and Van Diemen's LandReid, Thomas
History
Two Voyages to New South Wales and Van Diemen's Land
Reid, Thomas
Exiles -- Australia -- New South Wales; Exiles -- Australia -- Tasmania
A retrospect of the revolution in France will furnish an answer to this
question,—one which ought to fill the most insensible with awful
reflection. The baneful writings of Bayle, Voltaire, Rousseau, Hume, and
others of that stamp, prepared the minds of the French people for the
reception of infidelity and irreligion; and their impious labours were
further aided by those of Helvetius, D’Alembert, Condorcet, Raynal,
Diderot, Paine, &c. These enemies of God and man achieved their hellish
work under the specious pretext of LIBERTY, or “_perfecting the new
philosophy_.”—Accordingly, Christianity was abolished; the existence of
the Deity denied, and even the mention of His Name, except in blasphemy
and execration, proscribed and punished with death, by a law which the
rage of impiety kept in force nearly four years. At that dreadful
period, marriage was declared an unsocial monopoly, whilst by another
_law_, as if such enactments could decide the truth of the case, death
was declared nothing but an eternal sleep. What an admirable salvo to
the guilt of the catastrophe!—And what has been that catastrophe? They
murdered their legitimate King,—butchered the nobility and clergy,—and
sluiced the scaffold with the blood of thousands of every age, sex, and
denomination. Property of every kind abandoned, became the spoil of
those assassins, who without regard to “general good” divided the whole
among themselves.
With those scenes of blood fresh in his recollection, who in this
country could rest in security, or feel assured that either his life or
property was out of danger, if every wretch or ruffian deaf to religion
and moral duty were allowed to follow the impulse of guilty passion,
without alarm, or dread of the Divine vengeance? Farewell the influence
of law and justice when such is the state of immorality in a populous
community, that impiety is the order of the day, and no regard is paid
to the dictates of conscience and its obligations. Even Voltaire, when
among his associates, used to prevent them from uttering impious and
blasphemous expressions before servants, “lest,” said he, “they should
cut all our throats.”
Public-domain text, read in full here on John Shaqi.
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